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______________________ LIFE, FAITH, ETCETERA

Everything Must Change September 11, 2014

EMC

Everything Must Change
(When The World’s Biggest Problems and Jesus’ Good News Collide)
– Brian D. McLaren

This is not a quick and easy read. At least it wasn’t for me. But this is potentially one of the most important books you may ever read. The is one of 4 or 5 books I would like to see in everyone’s library.
More importantly, I’d like to see it in the hands of every “young” person between 18 and 30. I totally believe the future of the world as we know it depends on the issues addressed in this book.

“Everything Must Change” is written by a Christian, predominately to a Christian audience (although many fundamentalists doubt this target audience is “Christian” to begin with). But, the issues and principles here apply to every human on the face of the planet.  And they effect every human and non-human on the face of the planet.

Some issues covered are:

* The Prosperity Crisis – Environmental breakdown caused by our unsustainable global economy.  One that does not respect environmental limits, while creating great wealth for about one third of the world’s population.

* The Equity Crisis – There’s a growing gap between the ultra-rich and the extremely poor, most of whom are growing in envy, resentment and hate of the rich.  The rich become fearful and angry as they seek to protect their wealth.

* The Security Crisis – The danger of war arising from resentment between the groups at opposite ends of the economic spectrum.

* The Spirituality Crisis – This is the failure of the world’s religions (especially Christianity and Islam) to provide a framing story that could bring healing or at least reduction to, the previous three crises.

This is another book that will help readers see how we’ve misconstrued so many of Jesus’ teachings.  Brian helps us to hear Jesus’ words more in alignment with how his first listeners heard them.  We see that we have a “framing story” that desperately needs changed.  So we revisit “the essential message of Jesus.”  In doing so, we re-examine metaphors like “The Kingdom of God.”  We consider our human situation in connection with the message and purpose of Jesus

In one section, Mr. Mclaren likens our past religious attempts at understanding to those of someone piecing together a puzzle.  We’re trying to fit it all together according to the picture on the lid.  The problem is, we have the wrong lid!

In chapter 4, a young man from Khayelitsha, South Africa, delivers a very weighty message to a group of pastors and evangelists from America.  It is a message every pastor and evangelist needs to hear.  If you’re a “missionary,” please read this chapter.  Even if you don’t want to buy the book, borrow it from the library.  Borrow it from me.  Just read this chapter.

It seems many people shy away from politics and religion.  As Brian states, “A lot of us are very happy to go through life knowing as little as possible about economics, politics, and ecology.”  The thing is, these are both the problem, and part of the solution.  For me personally, my politics are intrinsically tied to my faith in Christ.  Yes, we pray.  But then we help bring God’s will “on earth as it is in heaven” by taking action: Action that can help bring about equality, justice, and environmental responsibility.  I believe a proper look at the teachings of Jesus will reveal that very thing.

This was my 9th Brian McLaren book.  My “Comrades” and I are getting ready, as a group, to read Brian’s latest, “We Make The Road By Walking.”

If you’re someone who cares about the future of your children, your children’s children, and so on; I would suggest you read “Everything Must Change” and seriously consider the message it contains.

Buy the book.  Click HERE.


Quotes:

– Not only am I often unsatisfied with conventional answers, but even worst, I’ve consistently been unsatisfied with conventional questions.

– Part of what it means to be “a new kind of Christian” is to discover or rediscover what the essential message of Jesus is about.

– Many of our religious institutions have taught us to see no horizon for the message of Jesus beyond the soul of the individual.
Buy the book. Click HERE.

– The way of the kingdom of God calls people to a higher concern than self- or national interest: namely, concern for the common good.

– We can no longer deal with global problems as discrete unrelated issues.

– Jesus bursts on the scene with this scandalous message: The time has come!  Rethink everything!  A radically new kind of empire is available.

– Theocapitalists have tended to see the rich as morally good and the poor as morally culpable for their own poverty.
Buy the book. Click HERE.

– Many of our current eschatologies, intoxicated by dubious interpretations of John’s Apocalypse, are not only ignorant and wrong, but dangerous and immoral.

– We don’t have a violent “Second Coming” Jesus who finishes what the gentle “First Coming” Jesus failed to do, but we have a poetic description of the way the gentle First Coming Jesus powerfully overcomes through his nonviolent “weakness”, a prince of peace whose word of reconciliation is truly mightier than Caesar’s sword.
Buy the book. Click HERE.



 

 

The Secret Message of Jesus September 28, 2012



“What if the core message of Jesus has been unintentionally misunderstood or intentionally distorted”


The Secret Message of Jesus:
Uncovering The Truth That Could Change Everything



Yet another powerhouse of insights from Brian McLaren!
Reading books like this make one amazed at how far off track “Christianity” really has become.
Reading books like this also give one hope for getting back on track.
Of course, we’ve lost much of what the original audience understood, but there was a lot that they didn’t readily understand either.
Jesus predominantly taught in parables, rather than outlines and bullet-points. And he almost always answered a question with a question. Not the best choice if your goal is to communicate facts.  It is, however, the perfect choice if the goal is interactive relationship.

I’m not going to give a chapter by chapter review here, but I will tell you about a few of them.

Let me start toward the end with a “bonus chapter” called “The Prayer of the Kingdom.”
This is a wonderful exploration of what we call “The Lord’s Prayer.”  It really puts the words of Jesus into context, giving then a fresh vitality, and making them as relevant as ever.  It frees this prayer from being just a repetitive tradition, and helps us see its truly revolutionary nature.  Understanding the proper applications of this prayer, we see it as a crucial part of Jesus’ “secret” message.

Chapters 19 and 20 view “The Future of the Kingdom,” and “The Harvest of the Kingdom.”  We find out the true purpose of the “warnings and promises” of the prophets.  There’s talk of the book of Revelation, and how “neither the Bible nor the teachings of Jesus are intended to give us a timeline of the future.”  We also gain a new perspective of the “harvest” metaphor which Jesus employed.

Early on, we look at “The Political Message of Jesus.”  So much of Jesus’ speech used terminology to directly address and refer to the political (and religious) structure of his day.”  Brian believes that the message of Jesus “has  everything to do with public matters in general and politics in particular.”  One of the interesting tidbits here is that Roman emperors would send out messengers to announce their “good news,” and proclaim that “Cesar is Lord.”  Again, we miss so many of the pertinent references that Jesus’ audience readily understood.  We also realize that “the Jewish people probably felt about their occupiers the way Palestinians generally feel today about the Israelis.”

“The Jewish Message of Jesus” reminds us that Jesus was a Jew.  To understand his message, we must understand the Jewishness of his message.  The Jewish people said very little about any kind of afterlife.  Their concern was how we act in this life.
They did expect the Messiah to set up a kingdom here and now, in this life.  They just were not aware of the kind of kingdom he was going to establish.  It wasn’t the dominionist theocracy of church and state they expected.
Another way He tried to set them free from many of their misconceptions was through his “You’ve heard it said…But I say to you” speech.

In “The Medium of the Message” we see the power of the parable.

“The Open Secret” shows us how “the message of the Christian church became a different message entirely from the message of Jesus.”  This chapter also looks at “Christianity” vs. “Paulianity,” and whether or not there really is any substantial conflict between the two.

With “The Language of the Kingdom” we discover the urgent political, religious, and cultural electricity that charged the language Jesus spoke with.  It was then “contemporary and relevant; today, it is outdated and distant… If Jesus were alive today, I am quite certain he wouldn’t use the language of kingdom at all.”

Elsewhere in McLaren’s book we rethink the meaning of “repent.”
We observe the “sad adventure in missing the point” that the church has taken.
We learn to “abandon the bad idea that some people are ‘clergy’ and others are ‘laity.'”

All in all, the secret message of Jesus wasn’t intended to be kept secret.  It has been lost, suppressed, distorted, and misunderstood for (as we read in appendix 1) a variety of reasons.

Ultimately, we are challenged with what kind of lives shall we then live.
Will we keep the secret, or be part of the reality it was meant to bring about?

Buy the book.  Click HERE.

——

From the product description:

In The Secret Message of Jesus you’ll find what’s at the center of Brian’s critique of conventional Christianity, and what’s at the heart of his expanding vision. In the process, you’ll meet a Jesus who may be altogether new to you, a Jesus who is…

Not the crusading conqueror of religious broadcasting;
Not the religious mascot of partisan religion;
Not heaven’s ticket-checker, whose words have been commandeered by the church to include and exclude, judge and stigmatize, pacify and domesticate.
——

Buy the book.  Click HERE.

 

SOME QUOTES:

– Each of us not only prays, “May your kingdom come,” but we also become part of the answer to that prayer in our sphere of influence.

– The secret message of Jesus has far-reaching implications for the widest range of subjects — from racism to ecology, from weapons proliferation to terrorism, from interreligious conflict to destructive entertainment, from education to economics, from sexuality to art, from politics to technology, from liturgy to contemplation.

– We are invited to begin living now the way everyone will someday live in the resurrection, in the world made new…[a future] that has in some way, through Christ’s resurrection, been made present and available now.

– God’s ultimate dream: Not the destruction of this creation, but the destruction of dominating powers that ruin creation.

– What if Jesus didn’t come to start a new religion–but rather came to start a political, social, religious, artistic, economic, intellectual, and spiritual revolution that would give birth to a new world?

Buy the book.  Click HERE.

– What’s crazy is thinking, after all these millennia, that hate can conquer hate, war cure war, pride overcome pride, violence end violence, revenge stop revenge, and exclusion create cohesion.  The kingdom of God never advances by or through war or violence.
(For a really good example of the futility of revenge, and the myth of redemptive violence,  Check out “The Hatfields and McCoys.”  One top-notch mini-series.)

– The [prophet’s] purpose is not to tell the future but to change it.

– Trying to read [Revelation] without understanding its genre (Jewish apocalyptic) would be like watching Star Trek thinking it was a historical documentary.

– I think of Jesus in his parables.  He seems more interested in stirring curiosity than in completely satisfying it.

– This idea — that the kingdom of God is about our daily lives, about our way of life — may lie behind the tension people feel between the words religious and spiritual.

Buy the book.  Click HERE.

– The Greek phrase John uses for “eternal life” literally means “life of the ages… a higher life that is centered in an interactive relationship with God and with Jesus.

– But the kingdom of God raises the level of discourse to a higher plane entirely.

– Faith that counts, then, is not the absence of doubt; it’s the presence of action.

– Church and state with their sacred theologies and ideologies, like all other human structures of this world, will – given the chance – execute God so they can run their own petty kingdoms.

– The church no longer saw the demonic as lodged in the empire, but in the empire’s enemies.

Buy the book.  Click HERE.

– There has to be a third way that is different from permissive, naive inclusiveness and hostile, distrustful exclusion.
Purposeful inclusion [is when the kingdom of God] seeks to include all who want to participate in and contribute to it’s purpose, but it cannot include those who oppose it’s purpose. To be truly inclusive, the kingdom must exclude exclusive people; to be truly reconciling, the kingdom must not reconcile with those who refuse reconciliation, to achieve its purpose of gathering people, it must not gather those who scatter.Buy the book.  Click HERE.


 

 
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