LifeWalk

______________________ LIFE, FAITH, ETCETERA

Rock Beats Paper August 3, 2015

rock-beats-paper

A friend of mine recently expressed concern over some passages in Romans, Chapter 1, that many say condemn loving, same-sex relationships.
There are similar passages of concern in 1st Corinthians, chapter 6.
I thought I’d use part of my response to him as a blog post.
Much of this I’ve said in various places, but this will make a decent summary of those spread-out statements.

1st, rather than go into those passages, questionable translations, and various interpretations, I’ll refer you to Matthew Vines, The Gay Christian Network, Mel White, and others who have all addressed the “clobber scriptures” a number of times.
A lot of that is nicely expounded upon in Justin R. Cannon’s book The Bible, Christianity, & Homosexuality.

If you’re someone who is interested in Biblical interpretations that do not condemn same-sex relationships, you can find them. Others will argue you’re wrong, but disagreeing over the meaning of Bible passages is a long-standing church tradition.  And there is, of course, no one understanding across Christianity.
(Hey, ever notice how when you bring up a scripture that goes against someone’s current belief, they always say “You can make the Bible say anything,” but when they are the one quoting verses, it’s always “God clearly says…”
Hmmm.)

INSTEAD of biblical exegesis, there’s another approach which, for me, covers it all.
To start,  I know you’ve heard the “slavery example,” but in a nutshell:
The “church” condoned and practiced it!
The church used “chapter and verse” to defend it.
And (this is important) The Bible never says slavery is wrong!
In fact…

“The shortest book in the New Testament is a letter from Paul to a Christian slave owner, about owning his Christian slave.
And Paul doesn’t say, ‘Christians don’t own people.’  Paul talks about how Christians own people.
We ignore what the Bible says about slavery because the Bible got slavery wrong.
If the Bible got the easiest moral question that humanity has ever faced wrong, what are the odds that the Bible got something as complicated as human sexuality wrong?”
Dan Savage

Yep. Now I’ve ventured into heretic territory.

Look, I’ve read the Bible cover to cover repeatedly.
I’ve read many portions dozens of time, and some hundreds of times (or more).
And I’ll tell ya, there is no BIBLICAL basis for believing the Bible is an inerrant, infallible morality reference for all of human history.
The Bible never claims those traits for itself. In fact, there’s plenty of Biblical evidence to the contrary.
If you’ve read “Velvet Elvis,”
If you’ve read “A New Kind Of Christianity,”
or if you’ve just had that “Duh!” moment on your own,
then you know, as wonderful as it is, the Bible isn’t “that kind” of a book.
It’s a divine library, written by many people with many perspectives over many, many years.

SO, in the end, the bottom line for me is (keeping in mind the Bible’s stance on slavery, subjugation of women, etc.)
even if the Bible clearly said “All gays go to hell,” my response would be (this could get me crucified) : “So What!”
“Doing the right thing” trumps the Bible.
Jesus trumps the Bible.  (In this case, Rock beats paper.)
God trumps the Bible.
And, as a final nail in my coffin, “Truth trumps the Bible.”

Contrary to what some may accuse me of, I’m not disrespecting the Bible.
If anything, I respect the Bible too much to take it all literally.
I respect the Bible too much to pretend it’s a single, cohesive, non-contradictory narrative.
And, I respect the Bible too much to place expectations on it that I have no reason to believe God intended.
I still read the Bible, discuss the Bible, and wrestle with its passages.
I gather with others and we sometimes do this together.
I still believe it to be a divinely inspired book, from which (when properly approached) much wisdom can be gained.
But many things, as stated above, trump the Bible.
Treating others justly with grace and human dignity trumps the Bible.
So, I’m all for digging into the Bible responsibly.
But there’s a lot of stuff in that book that keeps bringing me back to this:
When in contradiction with love,
Love trumps the Bible.
Once again, Love Wins.

——————————————-

More Info:
http://www.gaychurch.org/homosexuality-and-the-bible/the-bible-christianity-and-homosexuality/
http://www.believeoutloud.com/
http://www.wegiveadamn.org/issues/faith/
https://lifewalkblog.wordpress.com/2010/08/23/tribbles-arent-the-trouble-labels-are/

 

The Road To 60 September 13, 2014

Overhead-Road-Sign2

My wife, Kathleen, is about to turn 60.
In about 4 months, Lord willing, I will do the same.
The last 12-month stretch of the road to 60 has been, as most of my readers know, a rough one. Next month, October 22nd, will mark one year since Kathleen was diagnosed with breast cancer. The following days, weeks and months were quite intense.
Test after test.
Surgeries.
Chemo, which seemed to damn near kill her.
Radiation.
Pills.

The human mind always tries to make sense of things. That’s just part of what it’s supposed to do. But sometimes, there is no making sense of things. Others try to help you figure it all out with well-meaning but all too often meaningless platitudes.
“Just trust in the Lord.”
“It’s all part of God’s plan.”
If you’re lucky, you’ll avoid hearing anything like “You need more faith,” or “God’s trying to teach you something.”
I may have glanced at it briefly, but I never really went down the path of “Why, God?
I’m not belittling those who go there. It’s a natural place to go. It’s just that in my journey, I’ve learned that’s usually a fruitless endeavor.

People, especially Christians (especially Western Christians) too often seem to think God owes them an easy life.  When trouble hits their world they start questioning God’s “goodness,” or even if there be a “god.”  What many of us, in our comfy little lives, apparently fail to realize is that trouble is always hitting someone’s world.
Someone’s father is dying.
Someone’s sister is going through a divorce.
Someone’s little boy is being kidnapped or murdered.
“Their” bombs are killing our families.
“Our” bombs are killing their innocent children.
The world can be, as those famous prophets “The Temptations” have said, a “Ball of Confusion.”
But, God is still good while all this is going on…
Until it’s “me.”
Until it’s my family.
My life.
Then it’s suddenly “Where is God?!?!?”

The thing is, “The rain falls on everyone.”
That’s religious language for “shit happens.”

Through it all, as one who does still believe in God, I have hope.  I have faith.  (Not that those who don’t believe as I do can’t have hope and faith.)
BUT, it’s a very different hope and faith than I was raised with, or than I adhered to in the past.  It is not a hope or faith that requires life or God to be or act in a certain, narrowly defined pattern.  The Divine (by whatever name)  is not obligated to me because I quote some magical incantation from the writings of Saint Paul in the Bible.  That doesn’t mean I’ve stopped praying.  If anything, I pray more.
I believe Jesus clearly taught, and came to show, that what he referred to then (because of the culture he was born into) as the “kingdom of God” is here and now.  Being in that kingdom is a way of life.  It’s learning to truly be one with God’s good world, rather than planning an escape from it.  In this understanding, many Christians have been “left behind.”

How does that relate to pain and suffering?  Well, I’m not sure I know.  But I do know that even in my deepest dissatisfaction (and I’m one of those who is dissatisfied a great deal of the time) I retain some sense of, well, I guess I’d call it “ultimate peace.”  That peace that I can’t understand or explain.  A peace that’s there even when it’s not.  Yeah.  That makes no sense.  That’s the point.

So, the fact that my wife’s turning 60 this month is a pretty big deal.
Making it to 60, alone, seems to be an accomplishment.  Let alone being a cancer survivor.
She’s seen lots of pain in 60 years. Some of which I have been the direct cause.
But I know she’s had lots of joy and laughter in her life.
Some of which I believe I have also been the direct cause. 🙂
Next month will be a milestone.  We will discover if her system is currently cancer free.
(Yes, your prayers, thoughts and positive energy are requested.)

The road to 60 (or, at this point, almost 60) has taken us to some strange, horrible,
wonderful, awesome unimagined places.
For 35+ years, we’ve went most of those places together.
Whether in this realm or another; in body or spirit, or in some way I’m not yet aware, I’m
looking forward to the next 60 years I spend with Kathleen.
In my faith, in my hope, in my prayers we will be one forever.

RoadTo60
[Photo taken June 19, 2014 while joyfully attending
the wedding of Jean Capler and her wife, Jenny Austin.]

 

Faith, Doubt, and Other Lines I’ve Crossed July 7, 2013

faith_doubt

FAITH, DOUBT, AND OTHER LINES I’VE CROSSED:
        WALKING WITH THE UNKNOWN GOD
– Jay Bakker with Andy Meisenheimer

———

This is a thoroughly enjoyable book.  Very readable.  Both thoughtful, and thought-provoking.

This is my second read from Jay Bakker, my first being “Fall to Grace.”  (You can read that review by clicking Here.

This new book, written with Andy Meisenheimer, is such a huge encouragement.  It’s what I’d call a very “real” writing.  And for me, it’s easily relatable on so many counts.
There’s a lot discussed here; doubt, God, the Bible, heaven and hell, atonement, love, grace, relationships, society, church, theology.
We look at faith vs. certainty, reading the Bible differently, getting a new take on dying and rising with Christ, recasting eternity, rediscovering grace, standing for the oppressed, a self-centered view of God, and so much more. This is one of those books that, if taken seriously, has life-changing potential.

One of my favorite parts is in chapter one where we read about Paul in the book of Acts.  This is when he’s in Athens, and finds an alter with the inscription, “To an unknown god.”  Paul goes on to tell them that this unknown god is the God that Jesus came to tell us about.  Many Christians are familiar with this story, and the kinds of expositions usually given.  Here, our minds are expanded to a new possible understanding of this incident.  In part 12 (each chapter has numbered parts) we’re hit with what I found to be a beautiful revelation.  I won’t spoil it here.
Also in this chapter, I’m reminded of the times when what we read in our scriptures are quotes from other sources, as is the case with “in God we live and move and have out being.”  Here, Paul was quoting a Cretan philosopher named Epimenides.

In chapter two, we look at “Doubting Faith.”  Paul Tillich “believes that fanaticism and pharisaism are the symptoms of repressed doubt,” and that “doubt is overcome not by repression, but by the courage to embrace it.”  Jay says, as have I many times, “The more you find out, the less you know.”  “They don’t prepare you for this when you’re a Christian kid.”

The 3rd chapter is about reading the Bible.  It brings me memories of “Velvet Elvis,” and “A New Kind of Christianity.”  We read that “when we turn the Bible into an answer book, we miss out on the real story, the depth of all that the Bible has to offer.”  There’s a good bit on the writings of Paul, some material by Peter Rollins, and some quotes from Rob Bell.  We see that, for many, an “illiterate reading of scripture becomes God’s truth.”

Part of what we discover in chapter four is “Jesus’ version of fulfilling the law, in practice.”  Often, he “fulfilled the law by breaking it.”  There’s more insights into the “torn curtain” of the temple, during the crucifixion.  This is really good!
We also look at atonement theories, somewhat in the vein of Wm. P. Young, and some quotes from Sharon Baker’s book “Razing Hell.”  When we look at some of the teachings we grew up with, we have to ask “Does God practice what Jesus teaches?”  If so, we’ve gotten a lot of things wrong.

Chapter 5 is about eternity, and it opens with a Pete Rollins quote.  We also hear from Martin Luther King Jr., as well as James, Paul and Jesus.  In this chapter, concerning his alcoholism, Mr. Bakker says, “That’s when I finally got sober.  After I found out that I was accepted.”
I can so relate to that statement.  It was in the middle of a drug-induced stupor, when I was dangerously sexually promiscuous, possibly at the most irresponsible point I’ve ever been in my life, when I somehow realized that right there, right then, with or without any change in my life, I was totally accepted by God.  That doesn’t mean my actions were approved, but I, as I was, was both loved AND accepted by God.  No fear of rejection by God. Not even fear of death! THAT’S when things in my life started to turn around.
Yes, Jay Bakker, I really do get it.
Admittedly, there certainly was fear of the mortal consequences of my actions, here in this life. But I realized that would not be God “punishing” me. It would just be “sowing and reaping.” I thank the Lord that karma isn’t always the bitch she’s made out to be. 🙂
It’s truly a miracle (or multiple miracles) that I’m not dead or back in prison.
[And now, back to our review.]
There’s also some interesting material about when Jesus was reading Isaiah’s “The Spirit of the Lord is upon me” scripture.  What Jesus doesn’t say speaks volumes.

In chapter six we look at grace:  Wild, outrageous, vulgar grace.  We see how “we cheapen grace when we make it temporary, a ticket to an afterlife.”   “When we really understand it, we will always find grace offensive.”

The seventh chapter has us “Speaking Up for the Marginalized.”  We see, as many are painfully aware, how the “church” has so often been on the wrong side of history, the wrong side of civil liberties, and the wrong side of… well, just the wrong side all around.  We’re told that it wasn’t until 1967 that a non-white person could marry a white person in every state.  Much of “christianity” believed, as Bob Jones preached, that “segregation was preserving God’s plan for the different races according to the Bible.”  We look to the Bible to see how the church in Antioch was treating the “minority,” and how one believer (Paul) had to confront another believer (Peter) over his two-faced hypocrisy.
Here’s a good quote from this chapter:
“Separate but equal.  Remaining a pure people.  Not mixing seeds.  We look back now and think, That’s crazy.  Who could support that?  Who could possible think the Bible could be used to justify a ban on interracial dating?
The answer is – we did.
Christians.
Are we doing the same thing now?”
So, yes, we discuss LGBTQ equality in this chapter.

We re-discover some of the Bible’s parables in chapter 8.  The lost coin.  The lost sheep.  The lost son. Here again, of course, we step back and see things from a new perspective.  This is good stuff, people!

In the ninth chapter we look at what we call “the church service.”  Jay purposes that this is “an unnatural experience of God, just like the art gallery is an unnatural experience of art.”  “It’s amazing how quickly you lose touch if you’re always in a Bible study and everybody’s always talking about Jesus and Christianity.  When we hear mega-church preachers say something that seems out of touch with reality, we have to understand that they don’t live in the real world.  Christians live in a false world, one without the people that Jesus cared about.”

M. Night Shyamalan offers up some great food for thought in chapter 10.  We also learn from the example of Alcoholics Anonymous, as well as the 18th chapter of Matthew.

Chapter 11 addresses, among other things, death, suffering, grief, hope and hopelessness.  I think of all the cliches and platitudes that are frequently offered to those experiencing grief.  I know people may be trying to be helpful, but  “Death is a tragedy.  It’s important to walk through that grief without being bombarded with assurances that everything is okay.”  It’s important to say “This is horrible and awful.  It wasn’t God’s plan or God’s opportunity to make something good.  It was simply a tragedy.”

“Losing Belief, Finding Faith” is the title of chapter 12.  Here we compare and contrast faith and belief.  We discuss the “appeal of certainty.”  It’s easy to see why so many fall for fundamentalism.  But “certainty helps us cover up our brokenness and fears.”  It “allows God to become our alibi for hate and judgement.”  It causes “theologians and pastors [to] become lawyers, arguing nuances and loopholes that the original writers would never have imagined.”
“The freedom to have faith instead of beliefs is, to me, one of the most beautiful things about following Christ.”
We also look at the dangerous idea of “all or nothing.”  This is an idea that I’ve found destructive in most areas of life. (Check out “Do One Green Thing,” by Mindy Pennybacker.)

In the conclusion, we read the familiar story of Mary and Martha, again gaining a fresh perspective.  We take another look at bibliolatry, and the anti-Christ damage it continues to cause.
Then Jay wraps up this outing by looking at that which is of “infinite, ultimate concern,” and how our lives can truly be transformed.

In these pages, we walk with Jay as he discovers “something deeper and more lasting than the evangelical framework [he] inherited from [his] family and church.”  The story is both universal, and quite personal.  We touch on his relationship with his famous parents, including the deep pain of losing his mother at the end of her 11-year battle with cancer.

This really is an amazing read.  Interesting stories, and life-giving perceptions.
Don’t pass on this one.

Buy the book.  Click HERE.

—————–

Seriously, you should read this book, wherever you are on the spectrum of belief or unbelief. Give it to friends and family. Start conversations around it. Then, tell Jay how much you love it. As a real shepherd of real people, Jay needs our encouragement.
– Rob Davis: an atheist’s review of Jay Bakker’s new book

—————–

Buy the book.  Click HERE.

* Doubt keeps me from thinking I’ve got a handle on God.

* I’ve found peace in the mystery.

* That any of us act like moral giants is pretty insane. We all add to suffering, and we ignore it. We know that our chocolate is picked by child laborers, diamonds are mined for slave wages, iPhones are assembled in inhumane working conditions. We can ignore all that, but we freak out when someone sleeps with their secretary.

* You would think that relationships would be more important than theology.

* The only difference between you and me and the “scandalous outsider” is nothing more than the labels we use to separate us from them.

* The type of inclusion Jesus practiced gets you in trouble.  This type of inclusion gets you killed.

Buy the book.  Click HERE.

* “I-think-my-God-is-the-God” idolatry.  This is true idolatry.

* Somewhere along the way, we got focused on who does what with their genitals and forgot about love.

* I didn’t want theology to ever become more important than people.

* Our rejection of those who don’t fit without our clear-cut worldview is destroying people. Jesus said we would be known by our love, but when it comes to the LGBTQ community, we are known by our uncomfortable silence, our fight against their civil right to marry, our moral outrage, our discrimination, and our stereotyping.

* When you don’t know what to say [to a grieving person], cliches are the first things that come to your mind.  It’s our way of saying, “Holy shit, I don’t know what just happened.”

Buy the book.  Click HERE.

* Rather than being humbled and baffled by grace, we draw lines around who is in and who is out. [If we’re going to get angry], let’s get angry at how undiscriminating grace is.

* Jesus talked with all sorts of people without confronting them about their sin and demanding repentance.

* I can see the appeal of certainty. It promises that you’ll never have to rethink things or be confronted with a reality that you can’t understand. With God, you don’t get certainty.

* I’m going to work to free people from hell on earth.

Buy the book.  Click HERE.

* The idea of heaven didn’t work for me when my mom died.  I felt certain she was in heaven… but all I could think about was never being able to see her, call her, talk to her, for the rest of my life.

* “Hope that is seen is not hope,” Paul says.  Hope comes from a place of doubt.

* We need to give people permission to embrace death, tragedy, the meaninglessness of life.

* I am no longer concerned with an afterlife, though I am concerned with eternity.

* I’m not trying to save anyone from hell or win people to Jesus.  I’m just trying to follow Jesus myself, and help people find grace and peace and acceptance in their lives.


Buy the book.  Click HERE.

Also check out www.JAYBAKKER.com, and www.REVOLUTIONnyc.com

 

A Time To Embrace July 1, 2011

A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politics
By William Stacy Johnson

First of all, let me say this is not what I consider a “casual” read. I could easily think of this as a text-book for some introductory college course on politics and religion.  Still, it’s a course worth taking.

At the end, there are 74 pages of end-notes, an index of names, an index of subjects, PLUS an index packed with scripture references!  All in all a well researched and very well documented book.
This book has two major sections, with a number of sub-sections.
The first portion deals with religion. The second covers both law and politics.

Religion:  There are 7 main theological viewpoints concerning same-gender relationships that are presented. Yeah, seven.
With all the “us vs. them” shouting matches going on, we may presume there are only two, diametrically opposed views. This is simply not true. There are those who will say “I only care about ONE viewpoint, and that’s what the BIBLE says!”

The realization from looking at this variety of viewpoints is that they all have some basis in scripture. So one of the best things about this book is that it helps us understand what others believe and why they believe what they do. This is especially important when dealing with opposing views by those whom all believe that they are honoring God.
(Certainly, they are not all actually doing so. Flying planes into buildings, bombing clinics, hanging men because they’re black, defending slavery, burning heretics, beating gay youths to death, and denying others their basic rights have all been done to “honor” God.
I assure you, God was not honored.)
Moving on.

Each of the 7 views discussed are approached from three additional perspectives:  That of Creation, of Reconciliation, and that of Redemption.
Then, each view is also approached in the light of the often quoted Pauline writings to the Romans. Since these texts are frequently brought up in discussions and debates, looking at each view in light of these scriptures is of extreme importance. As the author states, his list of religious views and approaches are not exhaustive, but there is an awful lot of ground covered!
Whatever your view, it’s probably expounded upon here.

This whole section on religion can help foster real discussion, not just debate. Debate rarely changes anyone’s mind, or moves us closer to any kind of unity (not to be confused with “uniformity”).

I’m so very, very tired of people just spouting out dogmatic beliefs while never truly having examined the issues and evidence; both biblical and extra-biblical. Reading this book is a good first step toward better understanding, and better communication.

I will say, Mr. Johnson is far more religious than I am or care to be. His emphasis on baptism is, to me, almost obsessive. But I suppose it is this dedication to tradition that could help his writings be considered by those who may not normally read anything substantive on the issue of marriage equality.

Part Two:  Law and politics.

This is a great “mini-course” on our legal system. We look at a lot of actual case law, and the evolving nature of the laws themselves. Most of us have probably heard of old laws, still on the books, that we laugh at and wonder why they’re still there. From this we should see that laws MUST change and adapt as society changes.

It’s essential here to realize that although some of our founding fathers were theists, this country is not, nor has it ever been, a “Christian” nation.
Nor should it be. This county was born, in part, to get out from under “church” control. Our religious beliefs will certainly influence our political system, but must never control it. (Read “The Myth of a Christian Nation“)

Anyway, we see that a “democracy” is not the same as “majority rule.” In fact, democracy can often be in direct opposition to majority rule. Johnson points out that one of the main functions of a true democracy is to assure that the majority doesn’t “ride roughshod over the rights of the minority.” The courts can, and must at times, go against the wishes of the majority. This should be evident from our own history of slavery, racism, and sexism. Some things should not be simply presented to the masses for a vote.

We learn about how the Supreme Court applies “minimal, intermediate, and strict scrutiny” when deciding issues of equality.  We examine the six basic features of a “deliberative democracy.”
We look at the particulars of both equality and marriage from a strictly legal perspective.  We see that “Marriage in the United States is a civil institution.  There is no requirement in law that marriage be approved by the church or any other religious community.
There is nothing inherent in the structure or content of marriage that should bar gay couples from getting married.”  One interesting side-light is that it was the Protestant church itself that demanded marriage be controlled by the secular state!

This author is more than fair in his discussion.  More so than I would likely be.  He makes it clear that “Pronouncements of mutual condemnation do not help to move us forward.”  This echoes the “elevating the conversation” ideals of people like Andrew Marin or Brian McLaren.  We simply must be able to carry on discussions without yelling at each other.

There is much here from which to learn and grow; and to do so together.
Both pro-gay and anti-gay activists can gain tremendous insights from reading this book.
If you desire dialog; if you desire to understand the various viewpoints instead of just condemning those who have them, you
owe it to yourself and the rest of us to read this book.

There is a time for everything.  Now is the time to embrace.
Embrace God.
Embrace God by embracing equality for all of His children.

Buy the book. Click HERE.

————————————–

Some Quotes:

Remember that a generation ago, Protestant churches were arguing not over gays but over whether divorced persons should be allowed to remarry.

One of the major self-deceptions is the assertion that marriage is an institution that has remained the same for millennia.
This is simply not true.

That the early church did not foresee the full implications of [welcoming] same-gender orientation does not limit that text’s meaning for us today any more that the early church’s inability to foresee the end of slavery or the imperative of equality for women means that we should practice slavery or the subjugation of women today.

Supporting exclusively committed gay unions represents not a departure from our biblical and theological traditions, but rather a deepening of them.

[There are many who] have moral and religious reasons for favoring same-gender marriage.

Buy the book. Click HERE.

Biblical prohibitions were addressed specifically to hedonistic or exploitative forms of sexual conduct… These biblical passages are silent about mutually and exclusively committed same-gender love.

For more than a thousand years, the term “sodomy” applied to any  sexual activity that departed from heterosexual vaginal intercourse.  Thus, oral sex between a man and a woman — even between husbands and wife — was condemned and outlawed as sodomy.
[For a proper biblical definition of sodomy, read Ezekiel 16:48-50 – ed.]

Of all the decisions made in a democracy, these deeply divisive ones are the last ones we should toss out to the electorate at large.

It is not permissible for a majority to eliminate the constitutional rights of a minority.

When religious fundamentalists refuse to deliberate with others because they believe they already have a monopoly on revealed truth, political results that are welcoming to all become impossible.

There is currently no moral screening for heterosexuals before they may procure a marriage license.

The commandment to “be fruitful and multiply” is a commandment that belongs to the species as a whole, not to each individual. (Can I get a “Duh!” – ed.)

American society…appears willing to tolerate, somewhat grudgingly, the existence of lesbians and gay men — provided it does not have to put up with their happiness… [Martha Nussbaum]

Eventually, marriage equality will prevail. [Amen!]

Buy the book. Click HERE.

Injustice anywhere is a threat to justice everywhere. [Martin Luther King Jr.]

On October 12, 1998, a twenty-one-year-old gay man named Matthew Shepard was brutally beaten and left to die hanging on a fence. Almost all gay men report having been subjected to some form of abuse or intimidation.

 

“The Naked Gospel” February 9, 2010

“Conviction or Counsel?”

Convict means to find guilty.  The root convict only appears eight times in the Bible.  And not one of those appearances has anything to do with the daily life of the believer!  The gospel of John contains the only passage that joins “Holy Spirit” and “convict.”  [READ John 16:7-9]
Who’s being convicted here?  It’s the world, characterized as people who do not believe in Jesus.

[The Holy Spirit is] our Counselor, or Helper, our Comforter, our Advocate — and the one who guides us into all the truth (John 16:13).  He prays on our behalf (Romans 8:26).  And he testifies to us concerning our identity as children of God (Romans 8:16).  Rather than dredging up the past, the Holy Spirit trains us for the future.  When sinful behaviors occur in our lives, he reminds us of Jesus’ work on the cross.  We need to know that we’re pure and made for good deeds.  Too many Christians succumb to the Accuser while wrongly attributing these attacks to the conviction of the Holy Spirit.

Buy “The Naked Gospel” HERE.

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– My Review:

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Yet another great addition to my library. 
With all the ground that has been covered by previous readings, this book managed to cover new ground.  It really helps show how religion has added so much to the gospel that the true gospel is considered heresy by much of the “church.”  It’s amazing how far we’ve fallen from truth.
One of my favorite sections is called “Crossing The Line.”  It, alone is worth the price of the book.  It discussed how the dividing line of time, and covenants, was not Christ’s  birth, but his death and resurrection.  I, of course, knew this, but I hadn’t considered the full ramifications; especially concerning the teachings of Jesus under the Old Covenant.
There are some areas that are at opposition with my personal beliefs.  Andrew believes, like many, that Father-Son briefly lost fellowship at the cross. Despite what Jesus felt on the cross, the Father didn’t turn His back on Jesus.  God cannot turn God’s back on God’s self.  (For a great understanding of this, read “He Loves Me” by Wayne Jacobsen.)
But, reading a book like this, and disagreeing with one or two points is no big deal.  I will add this to the short  list of books that I will give away multiple copies of.

I can see why earlier versions of this type of material were banned and burned by organized religion, and why the promoters of said material were tortured and killed.  Of course, Jesus was tortured and killed for pretty much the same reasons.   Anyway, thank you, Andrew Farley.

— dave
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Here are more excerpts from “The Naked Gospel,” by Andrew Farley

Buy “The Naked Gospel” HERE.

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“Jesus spoke truth to every audience he encountered. [But]We often attempt to apply directly to our lives every word Jesus said, without considering his audience and purpose. Jesus was born under the law. His audience was under the law, and they needed deliverance from it. Jesus exposed the futility of life under the law.

He exclaimed, “Gouge out your eye” and “cut off your hand” if you truly want to keep the law (Matthew 5:29-30), so that his Jewish listeners would reach a crossroad. They would decide to try harder or to give up. Once they gave up, they could consider a radical new way.
Jesus’ impossible teachings of “sell everything, sever body parts if necessary, be perfect like God, and surpass the Pharisees with your righteousness” are not honestly compatible with salvation as a gift from God.
Couldn’t we resolve all of this by realizing the dividing line in human history? Peter, James, John, and Paul wrote epistles about life under the New Covenant. Years earlier, Jesus was teaching hopelessness under the Old. The audience wasn’t the same. The covenant wasn’t the same. And the teachings aren’t the same.

Jesus’ harsh teaching aimed at the religious kill you every time. One thing about distinguishing the Old from the New – it always liberates.
Jesus was born under the law. As Hebrews tells us, the Old wasn’t replaced by the New until Jesus’ death.
Trying to mix Jesus’ teachings directed to Pharisees and zealous Jews with the epistles will inevitably result in confusion.

Buy “The Naked Gospel” HERE.

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“There is no greater test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.  If my preaching and presentation does not expose it to that misunderstanding, then it is not the gospel…There is this kind of dangerous element about the true presentation of the doctrine of salvation.” – D. Martyn Lloyd-Jones. –
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One hindrance to understanding the real gospel as life restoration is an obsession with “book knowledge.”  The life of Jesus in us is what matters most.  We shouldn’t equate “Bible smarts” with spiritual maturity.  They’re certainly not one and the same.  As in Jesus’ day, it’s often those who are puffed up about their good handle on what the Scriptures say (not what they mean!) who resist the counsel of the Holy Spirit.
(Jonh 5:39-40).

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Buy “The Naked Gospel” HERE.
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Adam and Eve didn’t eat from a “tree of evil.”  They ate from the tree of the knowledge of good and evil.  They weren’t pursuing sin as we normally think of it.  They were pursuing a form of godliness.  God never intended for humanity to take upon itself the burden of developing and following a code of ethics.  Adam and Eve reconsidered their confidence in God’s way and opted for morality instead.
Today, we can be deceived by the same offer.  We may find ourselves pursuing the knowledge of good instead of listening to our heartfelt yearning for an intimate relationship with Jesus Christ.
Fulfilling the law is something that God did in Christ.  Its fulfillment isn’t an ongoing event in the lives of believers today.  God set us free from the law, so that we’re not under it or supervised by it (Galatians 3:25).
The Holy Spirit isn’t motivating us to keep the Mosaic law, nor do I think we should consult the law as our guide in daily living.  This is why we have the Holy Spirit in us instead:  “But if you are led by the Spirit, you are not under the law” (Galatians 5:18).  Furthermore, if God were motivating us to adhere to the law, it would be the entire law, not just part of it (James 2:10). [By the way, God did write His laws on our hearts, not the law of Moses.  God’s law, according to Jesus, is “love God, love people.”]
I believe it’s quite clear that believers should have no relationship with the law.  Romans 7 explains that we’ve died to the law, and we’re now married to Another.  God views a return to law-based living as spiritual adultery.  Living by rules is cheating on Jesus!
Christianity was never rooted in the Law, not even in the Ten Commandments.  The commandments aren’t intended to supervise Christians (Galatians 2:19).   In fact, the law causes more sinning (Romans 7:5,8).
Paul warns that if we add even a pinch of law to our life in Christ, He’ll be of no value to us (Galatians 5:2-3).  It’s preposterous for Christians to adopt portions of the law of Moses as our guide for living.  We’re presuming that God grades on a curve.  But the law is completely incompatible with our attempt to “do our best.”  Law is a pass-fail system.  And one strike means you’re out.  The law only breeds two things: defeat if you’re honest and hypocrisy if you’re not.

[I’ve always heard people say “I know we can’t keep the law, but we should try and do our best.”  WHAT?!?!?  Scripture never says “Try to keep the law.”  It never says “Do your best.”  It says “Keep it all.  Period.”  The very scriptures they quote completely negate their proposal.  Neither do the Scriptures teach that we do what we can and Jesus does the rest.  God didn’t say that to make us try harder, but to raise the bar so high, we can never do it.  Thank God, Jesus did it for us.]
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Buy “The Naked Gospel” HERE.
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Christ is the end of the law (Romans 10:4).
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Buy “The Naked Gospel” HERE.
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Sure, the flesh is delighted to coerce us toward obvious evil.  But the flesh is equally satisfied to initiate religious or moral living admired by others!
Don’t believe for a minute that the flesh is limited in its scope to producing ugly behavior.  The flesh will build any kind of identity, as long as it gains love, attention, and acceptance from someone.
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The Sabbath:  The reality is Christ, and a genuine Sabbath-rest is found in Him; ceasing from the dead works we thought would gain us favor with God.
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The Tithe:  The same law that mandates a tithe doesn’t allow the pastor to own a home, own property, or own possessions.
(Also read “Tithing and Clergy Salaries.”  Click HERE.)
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Buy “The Naked Gospel” HERE.

 

 
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