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______________________ LIFE, FAITH, ETCETERA

Bono’s Message (And My Comments) May 24, 2017

[Top section is from a Huffington Post article by Carol Kuruvilla.  My comments follow.]

U2 musician Bono has spent years reading and learning from the poetry of the Psalms, a book of the Bible that contains ancient hymns.
If there’s one thing Bono has realized from [studying the Psalms], it’s that art always requires honesty.
“I would really like this conversation to unlock some artists,” the singer, a devout Christian, said. “Because I think there are trapped artists and I’d like them to be untrapped.”
[Bono] found modern-day praise music to be sorely lacking. He argued that some contemporary worship music lacks the range of raw emotions that’s contained within the Psalms.

He also critiqued the impulse to label music as “Christian,” or not Christian.
“Creation screams God’s name. So you don’t have to stick a sign on every tree,” Bono said, suggesting that just because a song isn’t explicitly called a “Christian” song, that doesn’t mean it isn’t spiritual in nature.
“This has really, really got to stop,” he said. “I want to hear a song about the breakdown in your marriage, I want to hear songs of justice, I want to hear rage at injustice and I want to hear a song so good that it makes people want to do something about the subject.”
“I want to argue the case for artists or potential artists who might be listening in on our conversation and are not giving expression to what’s really going on in their lives because they feel it will give the wrong impression of them. We don’t have to please God in any other way than to be brutally honest.”




— MY COMMENTS:

AMEN & AMEN.
I remember listening to music and being bombarded with questions like “Is that a Christian song?  Is that a Christian group? Is that a Christian record?  Is that a Christian record needle?”
I also remember things like being given a shirt by my sister that wasn’t allowed in my shared apartment because it had “Capricorn” on it. There were other completely innocent items that weren’t allowed in people’s homes.
We talked a good game when it came to grace, but bottom line is we were elitist and judgmental! And I say “weincluding myself. We thought we were so progressive with our long hair and Christian rock.
As someone else stated, either we were co-opted by, or morphed into the Religious Right.

I’m not really being negative.
We were where we were. The past is the past. It was all a part of our journey.

I AM saying we need to recognize the many ways we may still do those very same things.
And the point isn’t just whether or not we’ve changed this view or that view. The question is “Have we changed the way we approach our faith, so as to help eliminate those things from happening in the first place?”  Have we learned we can love the Bible, and still approach it in a more responsible, realistic and intellegent way? Do we have the humility, as our past should surely have provided by now, to say:
“I totally believe this, but I could be wrong.”
Sure, hold fast to the truth. But it’s time we realize and acknowledge that so much of what we held fast to was never true to begin with.


 

“They can’t all be true” April 16, 2015



OK. I don’t usually just post a link to another blog.
BUT, here’s an exception for a REALLY GOOD article by Roger Wolsey:


4no3

Perspective

 

 

Notes From (Over) The Edge November 21, 2014

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“Jesus basically did only two things – he showed up for life, and he lived authentically and true to his nature.
Guess what?
You can do that too!”

      “Notes From (Over) The Edge
      [Unmasking the truth to end your suffering]
      — Jim Palmer

OK.  First. the negative.
About a third of the way through the book, I almost stopped reading.
Why?
Redundancy.
There’s a lot of that here.  A lot of redundancy.
I’ve made that complaint about one or two other books.
For me, it’s a bit off-putting; the redundancy and all.
To be fair,  this is a book of “Notes,” and many times our thoughts have reoccurring patterns as we re-visit and clarify our own understanding.
FYI, I didn’t stop reading, and neither should you.

The second negative isn’t really a negative.  It’s more of a where-in-the-world-did-this-come-from thing.  There’s a particular idea that Mr. Palmer asserts (and repeats a number of times).  Of course, I’m not against believing something “just because I choose to believe it.” Which, bottom line, pretty much covers most, if not all, of our beliefs.
He does, also, advise the reader to “take everything written here loosely like a breeze or a whisper,” so he’s certainly not claiming to have things “nailed down.” That’s a big sign he’s worth listening to.
I considered mentioning the concept I’m referring to here, but I’ve decided to let you discover it for yourself.

And now, the positive:
“Everything else!”
This is a powerful book filled with powerful concepts.
If “You shall know the truth, and the truth shall set you free,” then get ready for a boatload of freedom.
This is going to have to find somewhere to fit in my top 5 list of books, which means it will have to knock something else out.
This is not a “Christian” book (as if there were such a thing), though it is certainly about the life and teachings of Jesus. Nor is it exclusively for those of a Judeo-Christian background. If you’re a human, you can benefit from reading this book.

You should know that an “end to you suffering” is not synonymous with an end to pain, misfortune, or other troubles “life” may bring your way.  The suffering Jim is talking about is the kind caused by not accepting life on life’s terms.  It’s always been hard for me to “flow with it” without giving up hope.  There’s an old Steve Taylor song called “Since I Gave Up Hope I Feel A Lot Better.”  There is a lot of truth to that song, and for me, those were the two options:  Struggle with life, holding on to hopes and dreams, or just give up and say “The hell with it.”
“Notes From (Over) The Edge” helped me continue on a path I’d already started, where I can see another option.  An almost hidden (to me), yet painfully obvious option called “living.”
Something I didn’t see (or couldn’t admit) for most of the years I spent in institutional religion was all the baggage.
So much BS.
So much dung passed off as godliness.
So many yokes that were anything but easy.
So many burdens that cannot possibly be considered light.

Jim Palmer, too, was an active, educated, bible-preaching “believer,” who, in many ways like me, lived and taught much he now knows was not just less-than-helpful, but downright damaging.  Damning, if you will, to both the speaker and the hearer.
But we were where we were, and now we are where we are. And life is what life is. And “God and life,” Jim reminds us, are inseparable.

Jim’s understanding, as relayed in this book, seems to incorporate teachings I’ve learned from some Buddhist meditation classes that my wife and I recently attended (which have also been very beneficial to me).  It’s my belief that some other traditions (possibly Ancient Greek thought and/or Islam) are also represented here.  (Jim can correct me if I’m wrong.)
Of course, truth is truth, and all truth is God’s truth.
Truth, as Jim tells us, is simply “the way things really are.”  Much suffering is experienced when we, knowingly or not, fight that truth.

There’s no way I can “review” all the ground covered in this book, but one of the most important for those who have been involved in the Christian religion is section 3: “Christianity’s distortion of the person, message and truth of Jesus.”
I’ve said before, many/most people in Christianity (and the principle is probably similar in other religions) are read to from their scriptures, and at the same time, hand-fed a meaning said to be attached to those passages.
Once that is done, it can be nearly impossible to read those passages differently.  But, if you can detach what you’ve been taught something says from what is actually written, well, it’s like being born again.
“Notes From (Over) The Edge” can assist greatly with that rebirth.

And maybe a certain amount of redundancy isn’t all bad.
Maybe we need to hear truths over and over until they replace the lies in our own minds.
I can only hope more and more of us join Mr. Palmer in going over the edge.


Buy the book.  Click HERE.

Some Quotes:

– You must rethink your entire way of approaching the matter of Truth. Currently you have it framed in the idea of having “correct beliefs.” Correct beliefs are the Booby prize.
– Your mind creates a preference, makes an attachment, constructs an interpretation, offers a response, and each of those responses conditions your way of thinking, acting and being in the world. [But] you are not your mind. You are responsible for managing your mind. The mind doesn’t always get what it wants.
– The “son of man” or “son of Adam” means a human one in solidarity with all human ones.
– We exist within a sea of energy that connects all atoms. Everything we experience has a single interconnected source.
[Doesn’t that line up with the Christian concept of God being “in all and through all?”] – ed.
Buy the book. Click HERE.

– Repent is another term that is often misunderstood. [It’s not] being sorry for your past wrongs, turning from your wicked ways… “Repent” means a deep and profound shift in perception. It’s like the scales of ignorance fall from your eyes. [It] literally means “beyond the mind.”
– Jesus would have never signed off on the modern and made-up gospel of the Christian religion.
– People knew the reality of God long before there were sacred texts. Enoch “walked with God,” and yet there was no Bible or prescribed set of doctrines to govern his experience of God.
– One does not have to be able to read the Bible, the Koran, the Sutras, the Bhagavad Gita, the Tao Te Ching, etc. to be enlightened. You can be illiterate and one with God. There is something to learn from this.
Buy the book. Click HERE.

– Jesus did not launch into heady theological diatribes or pedantic teachings about God. Instead, he invited people to notice the birds of the air and lilies in a field, or told stories about a father and his sons or a hidden treasure.
Instead of accumulating more theological information in your head, return to your regularly scheduled life and start living it as each moment requires — nothing more, nothing less.
– Fundamentalism doesn’t just apply to ultra-conservative, fundy Christians. I’ve met progressive and liberal Christian fundamentalists, Atheist, Agnostic, and Humanistic fundamentalists, Buddhist, Muslim, and Jewish fundamentalists, and New Age fundamentalists. [They all think] someone has to be “right,” which means someone has to be “wrong.”
Buy the book. Click HERE.

– The “will of God” is simply to be your Self, and to be in the present moment and respond as the situation requires. Just live your life. The fundamental way Jesus lived his life was that he simply did the next thing and responded to situations as they required.
– There was a historical Jesus before institutional Christianity got ahold of him and did their extreme makeover. He was a much better Jesus than the on Christianity produced.

Buy the book. Click HERE.
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The Road To 60 September 13, 2014

Overhead-Road-Sign2

My wife, Kathleen, is about to turn 60.
In about 4 months, Lord willing, I will do the same.
The last 12-month stretch of the road to 60 has been, as most of my readers know, a rough one. Next month, October 22nd, will mark one year since Kathleen was diagnosed with breast cancer. The following days, weeks and months were quite intense.
Test after test.
Surgeries.
Chemo, which seemed to damn near kill her.
Radiation.
Pills.

The human mind always tries to make sense of things. That’s just part of what it’s supposed to do. But sometimes, there is no making sense of things. Others try to help you figure it all out with well-meaning but all too often meaningless platitudes.
“Just trust in the Lord.”
“It’s all part of God’s plan.”
If you’re lucky, you’ll avoid hearing anything like “You need more faith,” or “God’s trying to teach you something.”
I may have glanced at it briefly, but I never really went down the path of “Why, God?
I’m not belittling those who go there. It’s a natural place to go. It’s just that in my journey, I’ve learned that’s usually a fruitless endeavor.

People, especially Christians (especially Western Christians) too often seem to think God owes them an easy life.  When trouble hits their world they start questioning God’s “goodness,” or even if there be a “god.”  What many of us, in our comfy little lives, apparently fail to realize is that trouble is always hitting someone’s world.
Someone’s father is dying.
Someone’s sister is going through a divorce.
Someone’s little boy is being kidnapped or murdered.
“Their” bombs are killing our families.
“Our” bombs are killing their innocent children.
The world can be, as those famous prophets “The Temptations” have said, a “Ball of Confusion.”
But, God is still good while all this is going on…
Until it’s “me.”
Until it’s my family.
My life.
Then it’s suddenly “Where is God?!?!?”

The thing is, “The rain falls on everyone.”
That’s religious language for “shit happens.”

Through it all, as one who does still believe in God, I have hope.  I have faith.  (Not that those who don’t believe as I do can’t have hope and faith.)
BUT, it’s a very different hope and faith than I was raised with, or than I adhered to in the past.  It is not a hope or faith that requires life or God to be or act in a certain, narrowly defined pattern.  The Divine (by whatever name)  is not obligated to me because I quote some magical incantation from the writings of Saint Paul in the Bible.  That doesn’t mean I’ve stopped praying.  If anything, I pray more.
I believe Jesus clearly taught, and came to show, that what he referred to then (because of the culture he was born into) as the “kingdom of God” is here and now.  Being in that kingdom is a way of life.  It’s learning to truly be one with God’s good world, rather than planning an escape from it.  In this understanding, many Christians have been “left behind.”

How does that relate to pain and suffering?  Well, I’m not sure I know.  But I do know that even in my deepest dissatisfaction (and I’m one of those who is dissatisfied a great deal of the time) I retain some sense of, well, I guess I’d call it “ultimate peace.”  That peace that I can’t understand or explain.  A peace that’s there even when it’s not.  Yeah.  That makes no sense.  That’s the point.

So, the fact that my wife’s turning 60 this month is a pretty big deal.
Making it to 60, alone, seems to be an accomplishment.  Let alone being a cancer survivor.
She’s seen lots of pain in 60 years. Some of which I have been the direct cause.
But I know she’s had lots of joy and laughter in her life.
Some of which I believe I have also been the direct cause. 🙂
Next month will be a milestone.  We will discover if her system is currently cancer free.
(Yes, your prayers, thoughts and positive energy are requested.)

The road to 60 (or, at this point, almost 60) has taken us to some strange, horrible,
wonderful, awesome unimagined places.
For 35+ years, we’ve went most of those places together.
Whether in this realm or another; in body or spirit, or in some way I’m not yet aware, I’m
looking forward to the next 60 years I spend with Kathleen.
In my faith, in my hope, in my prayers we will be one forever.

RoadTo60
[Photo taken June 19, 2014 while joyfully attending
the wedding of Jean Capler and her wife, Jenny Austin.]

 

The Great Emergence May 20, 2014

thegreatemergenceThe Great Emergence
– Phyllis Tickle

“Every five hundred years, the church cleans out its attic and has a giant rummage sale. Well, not exactly. But according to Phyllis Tickle, this is an accurate summary of the church’s massive transitions over time. According to the pattern, we are living in such a time of change right now.” [From the back cover.]

The subtitle is “How Christianity Is Changing and Why.”  This book originally came out in 2008, six years ago.  But, when you’re discussing events in time spans of 500 years, six years doesn’t mean the material is “dated.”  In fact, this book is extremely relevant.  I’ve seen the name Phyllis Tickle pop up again and again in other writer’s materials.  I’ve wanted to read something of hers for some time now.  I’m very glad I finally have.

Phyllis takes us back to 1st century Christianity, through The Dark Ages, The Great Schism, the time of Luther and The Great Reformation, and up to today.  She shows us the constant influence of religion on society, and society on religion.  We’re shown how the automobile radically changed community and consensual illusion.
We see the influence of Karl Marx, Einstein, Oriental Christianity, Darwinism, Gutenberg, Wycliffe, nanotechnology, family, the birth control pill, Buddhism, theology, orthodoxy, orthopraxy, orthonomy, Alcoholics Anonymous and a whole lot more.
Chapter 5 may be my favorite, and it include a great section on “Rosie the Riveter.”

This book is, for one thing, a history of the Christian church.  When you hear someone espouse a particular belief and say “Christianity has always believed this,” please, check your facts!  Truth is, there are and have been many Christianities, and Phyllis helps us sort through much of Christianity’s evolutions.  There are some nice diagrams involving the quadrants of “Liturgicals,” “Social Justice Christians,” “Renewalists,” & “Conservatives.”

Central to the whole discussion here is the question “Where now is the authority?”  The change of the base of authority has repeatedly caused great acts of violence and horror from the religious powers that be.  At one time, religious authority was in the monasteries and convents.  Roman Catholicism placed the authority in the papal system.  Luther told us the authority was not the Pope, but in sola scriptura.  Pentecostalism and Charismatic renewal, while keeping scripture as it’s base, said the authority was the “Holy Spirit” (personal experience).
Many people I know freak out at the thought of realizing the Bible is not the “end-all” in understanding God, but the real fear, the one that is always there during one of these 500 year rummage sales, is “Where now is the authority?”

Ms. Tickle takes us far into the past, brings us to where we are today, and then looks at where we are likely headed.  “The Great Emergence” is informative, entertaining and truly a delight to read.

– df

Buy The Book.  Click HERE.

Some Quotes:

– Whenever there is so cataclysmic a break as is the rupture between modernity and postmodernity… there is inevitably a backlash.  Dramatic change is perceived as a threat to the status quo, primarily because it is.

– Every time the incrustations of an overly established Christianity have been broken open, the faith has spread.

– Pentecostalism’s demonstration of a Church of all classes and races and both genders became a kind of living proof text that first horrified, then unsettled, then convicted, and ultimately helped change congregational structure in the United Stats, regardless of denomination.

Buy The Book.  Click HERE.

– No one of the member parts or connecting networks has the whole or entire “truth” of anything.

– Albert Einstein dominates every part of the twentieth century including, and more or less directly, religion.

– The question of “Where now is our authority?” is the fundamental or foundational question of all human existence.

Buy The Book.  Click HERE.

– How can we live responsibly as devout and faithful adherents of one religion in a world of many religions? [Check out Brian McLaren’s “Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?“]

– One always picks up a bit of whatever it is that one opposes simply by virtue of wrestling with it.

– Thousands and thousands of godly and devout Christians fought for the practice of slavery as being biblically permitted and accepted.

– Life on the margins has always been the most difficult and, at the same time, the one most imaginatively lived.

Buy The Book.  Click HERE.

– [Alcoholics Anonymous] opened the floodgates to spirituality by removing the confines of organized religion.

– Eventually free time will lead most of us to increasing awareness of our internal experience.

– The case had been clearly made that the journey of the spirit did not require the baggage of religion to be a worthy and rewarding trek.

– In the hands of emergents, Christianity has grown exponentially, not only in geographic base and numbers, but also in passion and in an effecting belief in the Christian call to the brotherhood of all peoples.

Buy The Book.  Click HERE.

 

Picture This May 18, 2014

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irreconcilable

 

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doesn't work

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WHY? October 27, 2013



So often, when tragedy strikes in the life of a Christian (well, and many others, I guess) the first response is “why?”
“Why God?
Why is this happening to me/us/them?
There’s also “What?”
What is God trying to teach us?
What did we do to deserve this?”

I look back at when I was in the “Charismatic” movement. Everything was cut and dry. Life, even “life in Christ” often boiled down to the reasons why. Tragedy almost always was the result of a lack of faith, God’s punishment, or even demons in the pictures on your wall. [Yes, folks. We actually taught that.]

I am thankful for my faith in Christ, and I’m thankful that although it may not seem as comforting as my former theology, I find it much more real and grounded. I thank God for so many of the “stirrings” and teachings that led to, and have continued since, leaving institutional religion. Not the least of these is no longer focusing on “Why?”
I’ve said in the past, often the answer to “why?” is simply “sometimes life sucks.”
Good things happen to “bad” people.
Bad things happen to “good” people.
I don’t get it.
But, not focusing on “why?” helps move us on to “What now?”
For sure, that doesn’t keep you from being sick with worry. It can, however, keep you from wasting time on a question that likely has no answer. Certainly no discernible one.

I hate that bad things happen to good people; things they certainly don’t deserve.
I hate that life can be so fucked-up, bat-shit crazy.
I get mad at God. Terribly terribly mad.
And still, I pray to the very God I’m angry with.
The very God whom I’m not sure will grant my request.
And I believe that God is perfectly OK with that. I don’t need to feel guilty for some purported lack of faith.
Without some form of faith, I wouldn’t be talking to God in the first place.
People, I guess, mean well. But when someone is struggling, the last thing they need is pat answers, platitudes, and a handful of scripture quotes.
“Why” is a natural question.
It’s an honest question.
But in sorrow or tragedy, it’s not a very useful one.
I know it’s not useful for me.
I don’t care why.
I need to know “What now, God?”

 

 
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