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______________________ LIFE, FAITH, ETCETERA

Almost Vegan: It’s Not Always All Or Nothing January 9, 2019


We’ve been vegetarian for around 12 years now.  We didn’t just wake up one day and say “Let’s be vegetarians.”  It was just a process that happened.  It mostly started with me doing a 30-day juice fast.  After that we both started eating better.  At some point we cut out beef, chicken and pork. Eventually, we stopped eating fish as well.


Recently, my wife proclaimed she wanted to “go vegan”. She would have done it on her own, but I wanted to join her in that journey, as she did on mine.  When we became vegetarians, it was mostly a dietary/health decision.  More and more, it became an ethical/moral choice. And it is ethics and morality that are at the core of my wife’s desire to eat vegan.


I grew up on a farm.  We killed and ate animals.  It’s what we did.  And yet, if my dad saw anyone abusing an animal, well, he’d make it very clear that that was unacceptable.  If my brother or I were involved in such abuse, our backsides reaped the results.
I know. Many will say killing and eating animals is the ultimate abuse.  Believe me, when you look at the meat industry, there are things much worse than death.  Animals are literally tortured to provide food for the masses.  It all boils down to money and greed.  And, of course, it’s not just food.  It applies to cosmetics and much else as well.  There are many people who would rather remain ignorant.  Those who will refuse to watch videos like THIS, or THIS One, because they want to live as they do without accepting the responsibility for their actions.  The same principle applies to buying things made by slave labor.  Buy whatever you want, but OWN your actions and acknowledge their consequences.  FYI, according to US law, animals are allowed to be burned, shocked, poisoned, starved, addicted to drugs, and brain damaged without requiring the use of any painkillers.
Still, having grown up on a farm, I do believe that if you’re going to kill animals to eat them, you can still be ethical about it. Many vegans will likely disagree. That’s OK. We can do that.


However, the food industry and cosmetic industry, (with some exception) is certainly not ethical in it’s treatment of animals.  That is the motivating factor behind my wife’s decision to transition into being vegan.  I say transition because we decided not to throw out everything in our pantry/refrigerator/freezer.  The money was spent, so since our vegan eating is not about diet, the damage was already done.

Since ethics, and not diet, is our primary concern (although being healthier is a definite benefit) at home we still eat eggs (for now) that are locally produced and ethically sourced at farms we can actually visit and see how things are done.


Some people are very concerned about labels and legalism.  Yes, I get it.  If we eat eggs, we’re not vegan.  OK, then let’s say this: : We eat a vegan diet, except where we know that eating eggs is not a violation of our purpose in eating a vegan diet.” (The same principle applies to mild cross-contamination.)

On the PETA site (and they’re certainly the “go-to” for millions of vegetarians and vegans), they have some great advice:

Following a vegan lifestyle isn’t about purity—it’s about helping animals and doing the best that we can to reduce their suffering and avoid exploiting them while still living a normal life.  [And] Don’t grill restaurant servers about micro-ingredients (e.g., a tiny bit of a dairy “product” in the bun of a veggie burger). Doing so makes being vegan seem difficult and annoying to your friends and restaurant staff, which discourages them from going vegan themselves—and really hurts animals. We don’t need the “vegan police” making it seem as if vegan living is a chore. Snapping at the waiter sends the universal message that all vegans are, well, assholes.

There’s a great little book about going green.  It’s called “Do One Green Thing.” People who see all issues as “all or nothing,” often end up opting for “nothing.”  If you’re still a carnivore, try joining the “Meatless Monday” movement. Do something to help the planet and the creatures who live on it.


As I started off saying, people love labels, and they love excluding those outside of those labels.  Just as there is judgment in the LGBT community from the L and the G towards the B and the T, I often see judgment from vegans toward vegetarians.  The kind of toxic legalism that is seen in fundamentalist religions, sadly, isn’t exclusive to religion. Would I like to see all carnivores become vegetarians or vegans? ABSOLUTELY.  And we can certainly encourage others to do so.  And, of course, we MUST stand against the cruelty and abuse of animals. We use our voice, our vote, our money, our signature; whatever we can to end those atrocities.


But for me, I want to do what I can to reduce animal suffering while living in the real world.  I truly hate legalism. I’m wary of blanket labels. I’m definitely not big on following the law for the sake of the law*. All “laws” (including those we set up concerning vegetarians and vegans) are to provide a service.  When a law does not provide the intended service, I for one have no problem disregarding that law.  I want my actions to be purposeful and meaningful, and not blindly following any set of rules and laws.  That almost always leads to harm or disaster.


So for now, when we eat out, or at other’s homes, or at work carry-ins, we will tell other’s we’re vegan.  For in those cases, we truly are.  At home (or where we can verify our ethical goals are being met) we will be “almost vegan.”




*  Another example of not following the law for the sake of the law:
If I’m driving out in the country, and I come upon a 4-way stop, and I can clearly see there is no one or nothing in any other direction for miles, guess what; I’m Not Stopping! At that point, that law is providing no service to anyone.  Yeah, it’s still the law.  And if caught, I’m willing to pay the consequences without question.  I’ll own it. But I’m still not stopping. 🙂

 

Bono’s Message (And My Comments) May 24, 2017

[Top section is from a Huffington Post article by Carol Kuruvilla.  My comments follow.]

U2 musician Bono has spent years reading and learning from the poetry of the Psalms, a book of the Bible that contains ancient hymns.
If there’s one thing Bono has realized from [studying the Psalms], it’s that art always requires honesty.
“I would really like this conversation to unlock some artists,” the singer, a devout Christian, said. “Because I think there are trapped artists and I’d like them to be untrapped.”
[Bono] found modern-day praise music to be sorely lacking. He argued that some contemporary worship music lacks the range of raw emotions that’s contained within the Psalms.

He also critiqued the impulse to label music as “Christian,” or not Christian.
“Creation screams God’s name. So you don’t have to stick a sign on every tree,” Bono said, suggesting that just because a song isn’t explicitly called a “Christian” song, that doesn’t mean it isn’t spiritual in nature.
“This has really, really got to stop,” he said. “I want to hear a song about the breakdown in your marriage, I want to hear songs of justice, I want to hear rage at injustice and I want to hear a song so good that it makes people want to do something about the subject.”
“I want to argue the case for artists or potential artists who might be listening in on our conversation and are not giving expression to what’s really going on in their lives because they feel it will give the wrong impression of them. We don’t have to please God in any other way than to be brutally honest.”




— MY COMMENTS:

AMEN & AMEN.
I remember listening to music and being bombarded with questions like “Is that a Christian song?  Is that a Christian group? Is that a Christian record?  Is that a Christian record needle?”
I also remember things like being given a shirt by my sister that wasn’t allowed in my shared apartment because it had “Capricorn” on it. There were other completely innocent items that weren’t allowed in people’s homes.
We talked a good game when it came to grace, but bottom line is we were elitist and judgmental! And I say “weincluding myself. We thought we were so progressive with our long hair and Christian rock.
As someone else stated, either we were co-opted by, or morphed into the Religious Right.

I’m not really being negative.
We were where we were. The past is the past. It was all a part of our journey.

I AM saying we need to recognize the many ways we may still do those very same things.
And the point isn’t just whether or not we’ve changed this view or that view. The question is “Have we changed the way we approach our faith, so as to help eliminate those things from happening in the first place?”  Have we learned we can love the Bible, and still approach it in a more responsible, realistic and intellegent way? Do we have the humility, as our past should surely have provided by now, to say:
“I totally believe this, but I could be wrong.”
Sure, hold fast to the truth. But it’s time we realize and acknowledge that so much of what we held fast to was never true to begin with.


 

Cult Of Ignorance: Take 2 June 20, 2016

 

kierkegaard

 

I recently read a really great, and very important article by Ray Williams titled,
The cult of ignorance in the United States: Anti-intellectualism and the ‘dumbing down’ of America.”
You really should make it required reading for yourself, and then spread it around as much as possible.

One statement the author makes is
“There has been a long tradition of anti-intellectualism in America.”
He gives various reasons, statistics and (sadly) continuing trends that contribute to this “dumbing down.”
There are a couple of items (prompted by a friend’s response)  I’d like to briefly expound on here.

 

1st, there’s the Hate and Fear Factor.
Misogyny, homophobia, xenophobia, etc. rely on willful ignorance.  They insist on broad stereotypes, and a very strong “us vs. them” mentality.  This mentality must remain immune to facts, understanding or any friendly, intentional interaction with the “other.”  You
can’t get to know “them” as people.  They must remain a concept. An evil, “they will destroy me” idea, rather than human beings.
Hate and fear are powerful motivators that must suppress reasonable thought.
They are great tools of manipulation, frequently employed by politicians and religious leaders.

Which brings me to my second point: Religion.
Let me start with something positive.  There have been many, many people who, because of their “faith,” have stood on the right side of history.  They have stood for social justice, equality and freedom.  But, these voices have almost always been opposed by the power structures of their very own religion.
Heretics, tortured for believing that the earth revolves around the sun.  Innocents, burned as witches.  Slaves, deemed to be animals, rather than people.  Women, considered “lesser” than men.  LGBT people, labeled as “hated by God.”  Each and every case, backed up by the Bible and the bold declaration, “It’s not me.  It’s God!”
That, of course, continues to be the case today.
I, myself, used to promote willful ignorance.  I remember I used to be taught (and taught others) “If science disagrees with the Bible, then the science is wrong.”  Which, of course, is why people were killed for saying the earth revolves around the sun.
In essence, we were saying,
“Look.  I don’t care what facts you put in my face.  If it doesn’t match my limited understanding and interpretation of some cherished ancient text, then I’m going to willfully ignore those facts in favor of maintaining my “belief system.”

And, in case you’re thinking I’m just picking on Christianity, I’m not.  The same goes for most religions and “sacred” texts.


Some turn to Atheism in order to maintain intellectual integrity.  That’s a valid choice, but it is not mine.  I wish to be a part of the long, but often suppressed, tradition of voices that state, “I believe in God, and I believe in reason.”  I know some who do not believe that is possible, but I do.
But here’s the thing; I must never allow my belief in God to justify any of the ills previously mentioned.  I must never allow my belief to suppress other beliefs, unless those  beliefs cause harm to others, or seek to keep them from the same rights I enjoy.  
You can certainly believe as you wish.  Ultimately, it’s your actions that matter to me.  
If following your God requires you to keep women from voting, African Americans from freedom, gay people from getting married, or foreigners from entering our Country, then your god isn’t worth following.  And to repeat my intentionally controversial statement, “That god can go to hell!”
If your first response to scientific facts or basic human rights is “No, because my Bible says…” you are choosing willful ignorance.   Please stop thinking that could somehow be pleasing to any Creator.

NOW, mix the political “hate and fear” with the “religion” element. Well, history has repeatedly shown us how that plays out. Unless, of course, we choose willful ignorance.

 

 

“They can’t all be true” April 16, 2015



OK. I don’t usually just post a link to another blog.
BUT, here’s an exception for a REALLY GOOD article by Roger Wolsey:


4no3

Perspective

 

 

Notes From (Over) The Edge November 21, 2014

notes
“Jesus basically did only two things – he showed up for life, and he lived authentically and true to his nature.
Guess what?
You can do that too!”

      “Notes From (Over) The Edge
      [Unmasking the truth to end your suffering]
      — Jim Palmer

OK.  First. the negative.
About a third of the way through the book, I almost stopped reading.
Why?
Redundancy.
There’s a lot of that here.  A lot of redundancy.
I’ve made that complaint about one or two other books.
For me, it’s a bit off-putting; the redundancy and all.
To be fair,  this is a book of “Notes,” and many times our thoughts have reoccurring patterns as we re-visit and clarify our own understanding.
FYI, I didn’t stop reading, and neither should you.

The second negative isn’t really a negative.  It’s more of a where-in-the-world-did-this-come-from thing.  There’s a particular idea that Mr. Palmer asserts (and repeats a number of times).  Of course, I’m not against believing something “just because I choose to believe it.” Which, bottom line, pretty much covers most, if not all, of our beliefs.
He does, also, advise the reader to “take everything written here loosely like a breeze or a whisper,” so he’s certainly not claiming to have things “nailed down.” That’s a big sign he’s worth listening to.
I considered mentioning the concept I’m referring to here, but I’ve decided to let you discover it for yourself.

And now, the positive:
“Everything else!”
This is a powerful book filled with powerful concepts.
If “You shall know the truth, and the truth shall set you free,” then get ready for a boatload of freedom.
This is going to have to find somewhere to fit in my top 5 list of books, which means it will have to knock something else out.
This is not a “Christian” book (as if there were such a thing), though it is certainly about the life and teachings of Jesus. Nor is it exclusively for those of a Judeo-Christian background. If you’re a human, you can benefit from reading this book.

You should know that an “end to you suffering” is not synonymous with an end to pain, misfortune, or other troubles “life” may bring your way.  The suffering Jim is talking about is the kind caused by not accepting life on life’s terms.  It’s always been hard for me to “flow with it” without giving up hope.  There’s an old Steve Taylor song called “Since I Gave Up Hope I Feel A Lot Better.”  There is a lot of truth to that song, and for me, those were the two options:  Struggle with life, holding on to hopes and dreams, or just give up and say “The hell with it.”
“Notes From (Over) The Edge” helped me continue on a path I’d already started, where I can see another option.  An almost hidden (to me), yet painfully obvious option called “living.”
Something I didn’t see (or couldn’t admit) for most of the years I spent in institutional religion was all the baggage.
So much BS.
So much dung passed off as godliness.
So many yokes that were anything but easy.
So many burdens that cannot possibly be considered light.

Jim Palmer, too, was an active, educated, bible-preaching “believer,” who, in many ways like me, lived and taught much he now knows was not just less-than-helpful, but downright damaging.  Damning, if you will, to both the speaker and the hearer.
But we were where we were, and now we are where we are. And life is what life is. And “God and life,” Jim reminds us, are inseparable.

Jim’s understanding, as relayed in this book, seems to incorporate teachings I’ve learned from some Buddhist meditation classes that my wife and I recently attended (which have also been very beneficial to me).  It’s my belief that some other traditions (possibly Ancient Greek thought and/or Islam) are also represented here.  (Jim can correct me if I’m wrong.)
Of course, truth is truth, and all truth is God’s truth.
Truth, as Jim tells us, is simply “the way things really are.”  Much suffering is experienced when we, knowingly or not, fight that truth.

There’s no way I can “review” all the ground covered in this book, but one of the most important for those who have been involved in the Christian religion is section 3: “Christianity’s distortion of the person, message and truth of Jesus.”
I’ve said before, many/most people in Christianity (and the principle is probably similar in other religions) are read to from their scriptures, and at the same time, hand-fed a meaning said to be attached to those passages.
Once that is done, it can be nearly impossible to read those passages differently.  But, if you can detach what you’ve been taught something says from what is actually written, well, it’s like being born again.
“Notes From (Over) The Edge” can assist greatly with that rebirth.

And maybe a certain amount of redundancy isn’t all bad.
Maybe we need to hear truths over and over until they replace the lies in our own minds.
I can only hope more and more of us join Mr. Palmer in going over the edge.


Buy the book.  Click HERE.

Some Quotes:

– You must rethink your entire way of approaching the matter of Truth. Currently you have it framed in the idea of having “correct beliefs.” Correct beliefs are the Booby prize.
– Your mind creates a preference, makes an attachment, constructs an interpretation, offers a response, and each of those responses conditions your way of thinking, acting and being in the world. [But] you are not your mind. You are responsible for managing your mind. The mind doesn’t always get what it wants.
– The “son of man” or “son of Adam” means a human one in solidarity with all human ones.
– We exist within a sea of energy that connects all atoms. Everything we experience has a single interconnected source.
[Doesn’t that line up with the Christian concept of God being “in all and through all?”] – ed.
Buy the book. Click HERE.

– Repent is another term that is often misunderstood. [It’s not] being sorry for your past wrongs, turning from your wicked ways… “Repent” means a deep and profound shift in perception. It’s like the scales of ignorance fall from your eyes. [It] literally means “beyond the mind.”
– Jesus would have never signed off on the modern and made-up gospel of the Christian religion.
– People knew the reality of God long before there were sacred texts. Enoch “walked with God,” and yet there was no Bible or prescribed set of doctrines to govern his experience of God.
– One does not have to be able to read the Bible, the Koran, the Sutras, the Bhagavad Gita, the Tao Te Ching, etc. to be enlightened. You can be illiterate and one with God. There is something to learn from this.
Buy the book. Click HERE.

– Jesus did not launch into heady theological diatribes or pedantic teachings about God. Instead, he invited people to notice the birds of the air and lilies in a field, or told stories about a father and his sons or a hidden treasure.
Instead of accumulating more theological information in your head, return to your regularly scheduled life and start living it as each moment requires — nothing more, nothing less.
– Fundamentalism doesn’t just apply to ultra-conservative, fundy Christians. I’ve met progressive and liberal Christian fundamentalists, Atheist, Agnostic, and Humanistic fundamentalists, Buddhist, Muslim, and Jewish fundamentalists, and New Age fundamentalists. [They all think] someone has to be “right,” which means someone has to be “wrong.”
Buy the book. Click HERE.

– The “will of God” is simply to be your Self, and to be in the present moment and respond as the situation requires. Just live your life. The fundamental way Jesus lived his life was that he simply did the next thing and responded to situations as they required.
– There was a historical Jesus before institutional Christianity got ahold of him and did their extreme makeover. He was a much better Jesus than the on Christianity produced.

Buy the book. Click HERE.
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Finding Faith: A Search For What Makes Sense September 26, 2013

search

“Many people crave certainty.
They want dogma.
They want guaranteed answers.
This book is not for them.”
– Steve Chalke


This book may not be for “them,” but it is for pretty much everyone else.  So many people think they must abandon intellectual integrity in order to exercise faith.  Mr. McLaren shows, once again, that the two are not mutually exclusive.  In fact, good faith will make sense.
Brian, as a Christian, has a definite point of view, but he doesn’t discount other views, or disrespect those who differ.   He offers insights on various avenues of thought, and the logical conclusions (as he understands them) to which those avenues will lead.

Here is a book that is intentionally made so as not to be a cover-to-cover reading experience.  Brian sets up each chapter by giving a brief description of the material, and then telling us who would benefit from reading that particular chapter.  Very different.

Some of the questions addressed are, “Does it really matter what I believe?” “Can I believe in Atheism?” “Why are there so many religions?” “Aren’t all religions equally true?” “What is the relationship between faith and knowledge?” and, one of my favorites, “Don’t all paths lead to the same God?”

Early on we look at the strong difference between good faith and bad faith.  Here, McLaren states “I would rather have a wrong faith that is good than a right faith that is bad.”  So, yes, we are discussing again the importance of how you believe vs. what you believe.

In Chapter 3 (my second favorite in the book) there is an absolutely wonderful chart of “The Four Stages of Doubt.”  These can simultaneously be refereed to as “The Four Stages of Faith.”  Sadly, people often get stuck in an early stage, and never move forward.  The refusal to move forward gives rise to dangerous fundamentalism.  This includes not only Christian fundamentalism, but also that of Muslims, Buddhists, Jews, Atheists, et al.  (Brian gives reasons to consider that believing there is no God is, itself, a “faith” position.)

Chapter six looks at polytheism, pantheism, dualism, good monotheism, bad monotheism, and (briefly) panentheism. We also examine the role of creation in revealing God, and how that relates to an “art gallery” experience.
In the seventh chapter, Brian “addresses a number of common objections or frustrations that people have with monotheism, regarding God’s personality, gender, subtlety, and the like.”  Is God personal or impersonal?  Relational or non-relational?  Male or female (Beyond semantics / Maternal imagery)? There’s a nice bit that addresses the fallacy of a question like “Don’t you think the Creator of the Universe has bigger fish to fry than answering the prayers of children and old women?”

Chapter 8 (my personal favorite) is “Don’t All Paths Lead to the Same God?”  I would actually suggest beginning with this chapter.  Brian has clearly (as have I) made belief in Christ his faith-choice.  But he does so, as I hope I also do, with true respect for those of other faith traditions.  
No religion
owns God or has a corner on the “truth market.”  There is a simple, yet great graphic in this chapter that addresses the subject of truth.

We’ve all heard it said “It doesn’t really matter what you believe.”
The thing is, what we believe can have world-altering consequences. What we believe does matter.
If you believe your God tells you it’s OK to fly planes into towers full of people, that matters.  If you believe your God tells you it’s OK to own people because of their skin color (or any other reason), that matters.  If you believe your God tells you it’s OK to withhold rights from a group of people because they don’t love who you think they should love, that matters. If, on a positive note, you believe your God tells you to love and care for others, be respectful, and take care of the planet, well, that also matters.
We’re told that , concerning the beliefs we consider, “We need open windows, but good screens.”
We’re given 4 guiding principles, and four screening principles. These 8 principles are more than worth the book price. This chapter should be required reading for… well, for everyone.  Really, the simple approach of this section, taken seriously, would go a l-o-n-g way in creating a more peaceful world.

There are, I think, some statements and sections that could initially appear as somewhat arrogant.  But if you give Brian the benefit of the doubt in those moments, there’s a clear overall picture of a man who holds his beliefs and strong convictions with sincere humility.  It’s like Rob Bell said, “You can hold something with so much conviction that you’d die for that belief, and yet, in the exact same moment say, ‘I could be wrong.'”

So, click one of the links, buy the book, pick a chapter, and dig in.
This book really is a buffet.  You can nibble, fully dine, or pig-out.
Be sure to allow time to digest, and get the full benefit of the nutrients.
Of course, you can always go back for more.

– df

Buy the book: Click Here.

[NOTE:  This is one of a pair of books.  The second (which I’ve not yet read) is “Finding Faith: The Search For What Is Real.”]

QUOTES:

* We are on a level playing field; none of us lives with absolute, unassailable certainty about anything; we all live by faith.

* The finding of faith and the growing of faith… ironically can feel like losing faith.

* [We see] Jesus’ consistent refusal to do things that would force people into believing in him.  Instead, he always allowed room for doubt and presented people with the opportunity to explore their questions.

* If you are born in India, you are probably going to “know” Hinduism is the true religion; if in America or Guatemala, it will probably be Christianity; if in an intellectual family in France, agnosticism or atheism; if in Iran, Islam; if in Israel, Judaism.  There are exceptions, but it appears clear that the majority of people choose their beliefs based on social acceptance, peer pressure, and other factors rather than on a sober independent investigation of the objective evidence.

Buy the book: Click Here.

* If a professed belief is not sufficient to promote action, then it would better be called an opinion or an idea or concept.

* As someone who deeply respects the Bible, I think we do it a disservice by implying that it can do something that no book can do.

* Isn’t conceit – the sense of certainty that I am already so right and superior that I don’t need to learn or listen –  the greatest possible barrier to faith?

* There are strong reasons for making a faith commitment to the atheist position.

* Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason than that of blindfolded fear. [Thomas Jefferson]

* Monotheism has apparent downsides too… crusades, holy wars, jihads, division, controversy, bigotry, confusion, contradiction, overwhelming complexity.

* We aren’t proving anything here; we are simply suggesting that if human beings have a seemingly incurable, innate, cor hunger and thirst for spiritual meaning, that that is at least evidence – though certainly not proof – that there may be a reality corresponding to the desire.

* It is wise not the close the door too fast on theism.


Buy the book: Click Here.

—————-


the four stages

For a better understanding of the chart, and an overall great read,
buy “Finding Faith: A Search for What Makes Sense.” Click HERE.

 

Faith, Doubt, and Other Lines I’ve Crossed July 7, 2013

faith_doubt

FAITH, DOUBT, AND OTHER LINES I’VE CROSSED:
        WALKING WITH THE UNKNOWN GOD
– Jay Bakker with Andy Meisenheimer

———

This is a thoroughly enjoyable book.  Very readable.  Both thoughtful, and thought-provoking.

This is my second read from Jay Bakker, my first being “Fall to Grace.”  (You can read that review by clicking Here.

This new book, written with Andy Meisenheimer, is such a huge encouragement.  It’s what I’d call a very “real” writing.  And for me, it’s easily relatable on so many counts.
There’s a lot discussed here; doubt, God, the Bible, heaven and hell, atonement, love, grace, relationships, society, church, theology.
We look at faith vs. certainty, reading the Bible differently, getting a new take on dying and rising with Christ, recasting eternity, rediscovering grace, standing for the oppressed, a self-centered view of God, and so much more. This is one of those books that, if taken seriously, has life-changing potential.

One of my favorite parts is in chapter one where we read about Paul in the book of Acts.  This is when he’s in Athens, and finds an alter with the inscription, “To an unknown god.”  Paul goes on to tell them that this unknown god is the God that Jesus came to tell us about.  Many Christians are familiar with this story, and the kinds of expositions usually given.  Here, our minds are expanded to a new possible understanding of this incident.  In part 12 (each chapter has numbered parts) we’re hit with what I found to be a beautiful revelation.  I won’t spoil it here.
Also in this chapter, I’m reminded of the times when what we read in our scriptures are quotes from other sources, as is the case with “in God we live and move and have out being.”  Here, Paul was quoting a Cretan philosopher named Epimenides.

In chapter two, we look at “Doubting Faith.”  Paul Tillich “believes that fanaticism and pharisaism are the symptoms of repressed doubt,” and that “doubt is overcome not by repression, but by the courage to embrace it.”  Jay says, as have I many times, “The more you find out, the less you know.”  “They don’t prepare you for this when you’re a Christian kid.”

The 3rd chapter is about reading the Bible.  It brings me memories of “Velvet Elvis,” and “A New Kind of Christianity.”  We read that “when we turn the Bible into an answer book, we miss out on the real story, the depth of all that the Bible has to offer.”  There’s a good bit on the writings of Paul, some material by Peter Rollins, and some quotes from Rob Bell.  We see that, for many, an “illiterate reading of scripture becomes God’s truth.”

Part of what we discover in chapter four is “Jesus’ version of fulfilling the law, in practice.”  Often, he “fulfilled the law by breaking it.”  There’s more insights into the “torn curtain” of the temple, during the crucifixion.  This is really good!
We also look at atonement theories, somewhat in the vein of Wm. P. Young, and some quotes from Sharon Baker’s book “Razing Hell.”  When we look at some of the teachings we grew up with, we have to ask “Does God practice what Jesus teaches?”  If so, we’ve gotten a lot of things wrong.

Chapter 5 is about eternity, and it opens with a Pete Rollins quote.  We also hear from Martin Luther King Jr., as well as James, Paul and Jesus.  In this chapter, concerning his alcoholism, Mr. Bakker says, “That’s when I finally got sober.  After I found out that I was accepted.”
I can so relate to that statement.  It was in the middle of a drug-induced stupor, when I was dangerously sexually promiscuous, possibly at the most irresponsible point I’ve ever been in my life, when I somehow realized that right there, right then, with or without any change in my life, I was totally accepted by God.  That doesn’t mean my actions were approved, but I, as I was, was both loved AND accepted by God.  No fear of rejection by God. Not even fear of death! THAT’S when things in my life started to turn around.
Yes, Jay Bakker, I really do get it.
Admittedly, there certainly was fear of the mortal consequences of my actions, here in this life. But I realized that would not be God “punishing” me. It would just be “sowing and reaping.” I thank the Lord that karma isn’t always the bitch she’s made out to be. 🙂
It’s truly a miracle (or multiple miracles) that I’m not dead or back in prison.
[And now, back to our review.]
There’s also some interesting material about when Jesus was reading Isaiah’s “The Spirit of the Lord is upon me” scripture.  What Jesus doesn’t say speaks volumes.

In chapter six we look at grace:  Wild, outrageous, vulgar grace.  We see how “we cheapen grace when we make it temporary, a ticket to an afterlife.”   “When we really understand it, we will always find grace offensive.”

The seventh chapter has us “Speaking Up for the Marginalized.”  We see, as many are painfully aware, how the “church” has so often been on the wrong side of history, the wrong side of civil liberties, and the wrong side of… well, just the wrong side all around.  We’re told that it wasn’t until 1967 that a non-white person could marry a white person in every state.  Much of “christianity” believed, as Bob Jones preached, that “segregation was preserving God’s plan for the different races according to the Bible.”  We look to the Bible to see how the church in Antioch was treating the “minority,” and how one believer (Paul) had to confront another believer (Peter) over his two-faced hypocrisy.
Here’s a good quote from this chapter:
“Separate but equal.  Remaining a pure people.  Not mixing seeds.  We look back now and think, That’s crazy.  Who could support that?  Who could possible think the Bible could be used to justify a ban on interracial dating?
The answer is – we did.
Christians.
Are we doing the same thing now?”
So, yes, we discuss LGBTQ equality in this chapter.

We re-discover some of the Bible’s parables in chapter 8.  The lost coin.  The lost sheep.  The lost son. Here again, of course, we step back and see things from a new perspective.  This is good stuff, people!

In the ninth chapter we look at what we call “the church service.”  Jay purposes that this is “an unnatural experience of God, just like the art gallery is an unnatural experience of art.”  “It’s amazing how quickly you lose touch if you’re always in a Bible study and everybody’s always talking about Jesus and Christianity.  When we hear mega-church preachers say something that seems out of touch with reality, we have to understand that they don’t live in the real world.  Christians live in a false world, one without the people that Jesus cared about.”

M. Night Shyamalan offers up some great food for thought in chapter 10.  We also learn from the example of Alcoholics Anonymous, as well as the 18th chapter of Matthew.

Chapter 11 addresses, among other things, death, suffering, grief, hope and hopelessness.  I think of all the cliches and platitudes that are frequently offered to those experiencing grief.  I know people may be trying to be helpful, but  “Death is a tragedy.  It’s important to walk through that grief without being bombarded with assurances that everything is okay.”  It’s important to say “This is horrible and awful.  It wasn’t God’s plan or God’s opportunity to make something good.  It was simply a tragedy.”

“Losing Belief, Finding Faith” is the title of chapter 12.  Here we compare and contrast faith and belief.  We discuss the “appeal of certainty.”  It’s easy to see why so many fall for fundamentalism.  But “certainty helps us cover up our brokenness and fears.”  It “allows God to become our alibi for hate and judgement.”  It causes “theologians and pastors [to] become lawyers, arguing nuances and loopholes that the original writers would never have imagined.”
“The freedom to have faith instead of beliefs is, to me, one of the most beautiful things about following Christ.”
We also look at the dangerous idea of “all or nothing.”  This is an idea that I’ve found destructive in most areas of life. (Check out “Do One Green Thing,” by Mindy Pennybacker.)

In the conclusion, we read the familiar story of Mary and Martha, again gaining a fresh perspective.  We take another look at bibliolatry, and the anti-Christ damage it continues to cause.
Then Jay wraps up this outing by looking at that which is of “infinite, ultimate concern,” and how our lives can truly be transformed.

In these pages, we walk with Jay as he discovers “something deeper and more lasting than the evangelical framework [he] inherited from [his] family and church.”  The story is both universal, and quite personal.  We touch on his relationship with his famous parents, including the deep pain of losing his mother at the end of her 11-year battle with cancer.

This really is an amazing read.  Interesting stories, and life-giving perceptions.
Don’t pass on this one.

Buy the book.  Click HERE.

—————–

Seriously, you should read this book, wherever you are on the spectrum of belief or unbelief. Give it to friends and family. Start conversations around it. Then, tell Jay how much you love it. As a real shepherd of real people, Jay needs our encouragement.
– Rob Davis: an atheist’s review of Jay Bakker’s new book

—————–

Buy the book.  Click HERE.

* Doubt keeps me from thinking I’ve got a handle on God.

* I’ve found peace in the mystery.

* That any of us act like moral giants is pretty insane. We all add to suffering, and we ignore it. We know that our chocolate is picked by child laborers, diamonds are mined for slave wages, iPhones are assembled in inhumane working conditions. We can ignore all that, but we freak out when someone sleeps with their secretary.

* You would think that relationships would be more important than theology.

* The only difference between you and me and the “scandalous outsider” is nothing more than the labels we use to separate us from them.

* The type of inclusion Jesus practiced gets you in trouble.  This type of inclusion gets you killed.

Buy the book.  Click HERE.

* “I-think-my-God-is-the-God” idolatry.  This is true idolatry.

* Somewhere along the way, we got focused on who does what with their genitals and forgot about love.

* I didn’t want theology to ever become more important than people.

* Our rejection of those who don’t fit without our clear-cut worldview is destroying people. Jesus said we would be known by our love, but when it comes to the LGBTQ community, we are known by our uncomfortable silence, our fight against their civil right to marry, our moral outrage, our discrimination, and our stereotyping.

* When you don’t know what to say [to a grieving person], cliches are the first things that come to your mind.  It’s our way of saying, “Holy shit, I don’t know what just happened.”

Buy the book.  Click HERE.

* Rather than being humbled and baffled by grace, we draw lines around who is in and who is out. [If we’re going to get angry], let’s get angry at how undiscriminating grace is.

* Jesus talked with all sorts of people without confronting them about their sin and demanding repentance.

* I can see the appeal of certainty. It promises that you’ll never have to rethink things or be confronted with a reality that you can’t understand. With God, you don’t get certainty.

* I’m going to work to free people from hell on earth.

Buy the book.  Click HERE.

* The idea of heaven didn’t work for me when my mom died.  I felt certain she was in heaven… but all I could think about was never being able to see her, call her, talk to her, for the rest of my life.

* “Hope that is seen is not hope,” Paul says.  Hope comes from a place of doubt.

* We need to give people permission to embrace death, tragedy, the meaninglessness of life.

* I am no longer concerned with an afterlife, though I am concerned with eternity.

* I’m not trying to save anyone from hell or win people to Jesus.  I’m just trying to follow Jesus myself, and help people find grace and peace and acceptance in their lives.


Buy the book.  Click HERE.

Also check out www.JAYBAKKER.com, and www.REVOLUTIONnyc.com

 

 
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