LifeWalk

______________________ LIFE, FAITH, ETCETERA

Bono’s Message (And My Comments) May 24, 2017

[Top section is from a Huffington Post article by Carol Kuruvilla.  My comments follow.]

U2 musician Bono has spent years reading and learning from the poetry of the Psalms, a book of the Bible that contains ancient hymns.
If there’s one thing Bono has realized from [studying the Psalms], it’s that art always requires honesty.
“I would really like this conversation to unlock some artists,” the singer, a devout Christian, said. “Because I think there are trapped artists and I’d like them to be untrapped.”
[Bono] found modern-day praise music to be sorely lacking. He argued that some contemporary worship music lacks the range of raw emotions that’s contained within the Psalms.

He also critiqued the impulse to label music as “Christian,” or not Christian.
“Creation screams God’s name. So you don’t have to stick a sign on every tree,” Bono said, suggesting that just because a song isn’t explicitly called a “Christian” song, that doesn’t mean it isn’t spiritual in nature.
“This has really, really got to stop,” he said. “I want to hear a song about the breakdown in your marriage, I want to hear songs of justice, I want to hear rage at injustice and I want to hear a song so good that it makes people want to do something about the subject.”
“I want to argue the case for artists or potential artists who might be listening in on our conversation and are not giving expression to what’s really going on in their lives because they feel it will give the wrong impression of them. We don’t have to please God in any other way than to be brutally honest.”




— MY COMMENTS:

AMEN & AMEN.
I remember listening to music and being bombarded with questions like “Is that a Christian song?  Is that a Christian group? Is that a Christian record?  Is that a Christian record needle?”
I also remember things like being given a shirt by my sister that wasn’t allowed in my shared apartment because it had “Capricorn” on it. There were other completely innocent items that weren’t allowed in people’s homes.
We talked a good game when it came to grace, but bottom line is we were elitist and judgmental! And I say “weincluding myself. We thought we were so progressive with our long hair and Christian rock.
As someone else stated, either we were co-opted by, or morphed into the Religious Right.

I’m not really being negative.
We were where we were. The past is the past. It was all a part of our journey.

I AM saying we need to recognize the many ways we may still do those very same things.
And the point isn’t just whether or not we’ve changed this view or that view. The question is “Have we changed the way we approach our faith, so as to help eliminate those things from happening in the first place?”  Have we learned we can love the Bible, and still approach it in a more responsible, realistic and intellegent way? Do we have the humility, as our past should surely have provided by now, to say:
“I totally believe this, but I could be wrong.”
Sure, hold fast to the truth. But it’s time we realize and acknowledge that so much of what we held fast to was never true to begin with.


 

“They can’t all be true” April 16, 2015



OK. I don’t usually just post a link to another blog.
BUT, here’s an exception for a REALLY GOOD article by Roger Wolsey:


4no3

Perspective

 

 

SIN July 4, 2013

sin       [From “Faith, Doubt and Other Lines I’ve Crossed,” by Jay Bakker with Andy Meisenheimer]


When people lose their jobs, aren’t promoted, are discriminated against, are treated differently, are described as “gay” as an insult, get kicked out of their churches, and are disowned by their families THAT is Sin!

The non-affirming of our LGBTQ brothers and sisters in the church is destroying families – at times with surprising violence – all in the name of God and holiness.
That is Sin!

Jesus said we would be known by our love, but when it comes to the LGBTQ community, we are known by our uncomfortable silence, our fight against their civil right to marry, our moral outrage, our discrimination, and our stereotyping.  A “welcoming-but-not-affirming policy is both self-contradictory and cruel.

________________________________________

The very notion of a “right” is that it places limits on the arbitrary power of the majority.  Equal rights shouldn’t be based on a vote. (via William Stacy Johnson)

The church historically has lagged behind government when it comes to issues of civil liberties.

The church should be on the front lines of the fight for the civil liberties of the oppressed.
The lyrics of the U2 song “Sunday Bloody Sunday” ask, “How long must we sing this song?” How long are we going to cling to outdated notions of homosexuality and refuse to accept LGBTQ people into our midst?

_____________________________

Jay Bakker

Jay’s new book is, so far, fantastic! I’m just in 7 of 12 chapters (14, if you count the introduction and conclusion).
The above post is mostly about marriage equality, but that’s just this chapter. A lot of other issues are covered in these pages. This is my latest “Must Read” that I will be highly recommending to any and every reader, especially those who acknowledge faith in Christ.
[Of course, the “church” has often been the entity which has perpetrated the most vile and unholy sin, all in the name of God, and all while deceiving itself into believing it was the force attempting to eliminate sin.
To be fair, it has also been those of the Church (albeit the non-“fundamentalist” portion) who have fought for, and died for, the dignity, rights, and humanity of the oppressed. Who have, in fact, fought the sin of religious control and intolerance. – df]

For a different topic from the book, see: https://www.dropbox.com/s/vvcr11lancq3see/Paul.docx

Buy the book. Click HERE.

 

What We Talk About When We Talk About God April 10, 2013

what we talk about

“There’s something in the air, we’re in the midst of a massive rethink. A moment in history is in the making. An entire mode of understanding and talking about God [is] dying as something new is being birthed.”
– Rob Bell


This is a book by Rob Bell.”
OK.
That’s probably all I really need to say.  (But I’ll go on.)


By now, everyone who actually reads books about Christianity and/or Spirituality has heard of Rob Bell.
Many who don’t read such books have still heard of Rob Bell.
For the most part, people either really, really like his work, or they think he’s a heretic.
They think of him as a prophet, or a demon.

In case you don’t already know,
I really,
really
like
his
work.

This particular book is my favorite of Rob’s since the potentially life-changing “Velvet Elvis.”  Mr. Bell is one of the handful of authors that have forever changed my life.

In this new work, Rob incorporates bits and pieces from some of his other works (both written and video).  That makes this book a great read for those who have not read his previous writings.  It can be a quick read, or a very slow one.  As someone else has said, Rob’s writings are as simple or as deep as you want them to be.
“With,” “Ahead,” “Open,” and “For” are just some of the chapter titles.

Mr. Bell has us look at our language.  At how it both helps and hinders us.  We see very easily that, even within Christianity, people can be using the same word, “God,” and be talking about radically different things.  (We also saw this on Jeff Chu’s cross-country journeys in “Does Jesus Really Love Me“.).  Of course, how we think about our God directly affects everything else in our lives, not the least of which is the way we deal with and treat others and our environment.

The chapter “Open” is filled with scientific musings.  There’s talk of the universe, the big-bang, neutron stars, the elasticity of time, matter, energy, atoms, sub-atomic particles, bosons, leptons, quarks and quantum theory (which “is responsible for everything from X-rays and MRI machines, to fiber optics and transistors).   We consider that “the line between matter and spirit may not be a line at all.”

As is often the case, talking about what it is we talk about when we talk about God leads to looking at “the church,” and the Bible.  Here we get more of a Rob Bell standard I so much enjoy:  Looking at scripture in the cultural and historical context in which it was written.  We examine “the arc, the story” of this wonderful library of holy writ.  We begin to understand how “radically progressive” the books of the Bible were; that they were “ahead of their time.”  Unfortunately, “it’s possible to take something that was a step forward at one point and still be clinging to it later on in the story, to the point where it becomes a step backward.”

“What We Talk About When We Talk About God” moves us, drawing us to (and into) the very Divine that we’re talking about.
We look at a God that is with us, for us, and calling us ahead.
What are the consequences of our talk of God?
What does it mean in the real flesh-and-blood world we live in?
How does my “faith” interact with others and with all of creation?

These and other issues are wonderfully explored within the pages of this very thought-provoking book.

At the end, after the “Acknowledgements” and the rest of the “End Notes,” Rob Bell does something that is just so,
so Rob Bell that when I told my wife, we both laughed out loud.
When you’re reading a Bell book, never stop at “The End.”

– df


Buy the book.  Click HERE.

QUOTES:

– First, I’m a Christian, and so Jesus is how I understand God.

How you believe and what you believe are two different things.

– What I experienced, over a long period of time, was a gradual awakening to new perspectives on God — specifically, the God Jesus talked about.  [Yeah.  Me, too. – df]

– We are waking up in new ways to the God who’s been here the whole time.

Buy the book.  Click HERE.

– Words and images point us to God; they help us understand the divine, but they are not God.

– Imagine that — religious people quoting the Bible to defend actions that were the exact opposite of the intent and purpose of those very same scriptures. [e.g. “an eye for an eye.”]

– Fundamentalism shouldn’t surprise us.  Certainty is easier, faster, [and] awesome for fundraising.

– Choosing to trust that this life matters and we’re all connected and this is all headed somewhere has made my life way, way better.

Buy the book.  Click HERE.

– Science does an excellent job of telling me why I don’t have a tail, but it can’t explain why I find that interesting.

– When we talk about God, we often find ourselves in the middle of one paradox after another.

– What we say about God always rests within the larger reality of what we can’t say.


Buy the book.  Click HERE.

– Like a mirror, God appears to be more and more a reflection of whoever it is that happens to be talking about God at the moment.

– Love and care and compassion shown to others is love for [God].

– It’s one thing to stand there in a lab coat with a clipboard, recording data about lips.  It’s another thing to be kissed.

– the ruach of God.

– the reverence humming in us.

– the entire ball of God wax

Buy the book.  Click HERE.


Here’s the video promo.




.

 

Eyes, Teeth and Dolphins November 8, 2012



Recently, I was again reminded of the revolutionary nature of many of Jesus’ statements.
In particular, one in Matthew 5:38-39a.


“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’1 But I tell you, do not resist an evil person…” [NIV]

OK.  This passage is revolutionary for more than one reason, but here I’m focusing on what it has to say concerning our relationship with scripture.
More than one author has pointed out the anti-religious nature of what’s happening here.
Jesus is essentially saying “The scriptures say one thing, but I’m telling you otherwise.”
Or, more to our understanding, “The Bible says one thing, but I’m telling you things have changed!”

You know, I was taught (and taught others) that if you believed something was “of the Spirit,” but it contradicted the Bible, the Bible took precedence.   It took me most of my life to realize we were basically treating the Bible as a god.  Worse, actually, we placed (if not in word, certainly in practice) the Bible above God.

Jesus repeatedly turned the religious use and understanding of scripture on it’s head.  Scripture, after all, was to point us to Jesus, not the other way around.  (John 5:39-40)

This adherence to a literal, legalistic view of the Bible is what keeps getting so many people in a certain segment of our society (and in politics) in trouble.  They are still mistaking book-worship for God worship.

If everything God had to say was already in a book, then God would no longer need to speak.
But, the thing is, God is still speaking.
God is still speaking, and the Bible, a precious book indeed, still points us to Jesus who came, in part, to correct our misunderstandings of who God is. Many of these misunderstandings were rooted in the scriptures.

People “hear” God, if at all, in different ways (rarely anything resembling an audible voice, although I’d never rule that out completely).  More often a thought, an “inkling,” a meditation, nature, a baby’s cry, a gypsy dolphin2 or through a homeless man’s eyes.

I know.  I know.  “But if you say that, someone will say something crazy and say ‘God said so.'”
Well, they’re already doing that.  Always have. Always will.
AND they often quote the Bible when they do so.3  So that fear, while technically accurate, doesn’t stand as a valid argument.

So, when we hear God say “You’ve heard it said (even if in the Bible), BUT I’m telling you something different,” we have a choice to make. Will we let our holy book be “useful” (2 Timothy 3:16) or will we kill for what we perceive to be the literal interpretation (2 Corinthians 3:6)?
Will we let scripture point us to Christ, and hear God’s voice, or will we continue to let the Bible be the thing that keeps us from better knowing God?

– df

Notes:

1 As Rob Bell (I think) pointed out, the whole “eye for an eye” thing was not a sanction for revenge.  This was a “baby step” towards a more peaceful approach.  It was a limitation to ensure the punishment was more in keeping with the crime.

2 from “Calling Me Home” by Barry McGuire

3 Think of the very UN Christ-like statements of people like Pat Robertson, Todd Akin, etc.




Also read:

Velvet Elvis

A New Kind of Christianity

 

The Litmus Test October 25, 2012

“If you tell me I have to be born again to enter the kingdom of God, I can tell you that you just have to sell everything you have and give it to the poor, because Jesus said that to one guy too. But I guess that’s why God invented highlighters, so we can highlight the parts we like and ignore the rest.”
– Rich Mullins


I recently read a quote from a preacher who was calling into question President Obama’s faith because Barack had never used “born again” to describe his own Christianity.  Calling oneself “Christian” was in no way sufficient, in this man’s eyes, to have a relationship with God.  One must consider oneself a “born-again” Christian to have one’s faith taken seriously.

In the Bible, in the 10th Chapter of Mark, a particular individual asks Jesus, “Good Teacher, what shall I do to inherit eternal life?”
The man is told to sell everything he has and give it to the poor.

In the Bible, in the 3rd Chapter of John, another man is conversing with Jesus about the kingdom of God. He is told by Jesus, “You must be born again.”

So in regards to being a part of God’s kingdom and/or inheriting eternal life, one time in one place, to one person Jesus says to sell everything and give it to the poor.
In regards to being a part of God’s kingdom and/or inheriting eternal life, one time in one place, to one personJesus says “You must be born again.”

Look people, we have no more “Biblical” bases (or put positively, “equal Biblical bases”) for telling people to be born again in order to be “saved” than we do in telling them to sell all their possessions to be “saved.”  Yet, somehow, one statement has been virtually ignored while the other has been made into a litmus test for one’s Christianity!

How can we not see the fallacy in our fundamentalist approach to scripture?!?!
Jesus was a master at using word pictures to make a point.  He certainly didn’t intend for these verbal flourishes to be made into infallible doctrines and qualifications to establish an “us vs. them” mentality.

If anyone says they believe you must be born again because “Jesus said so,” and doesn’t believe the same thing about selling all your possessions, well, we know they haven’t taken an honest look at their belief system.

One Wikipedia writer states:
“the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. ‘It was not regarded by any of the Evangelists but John of sufficient importance to record.’ And, without John, ‘we should hardly have known that it was necessary for one to be born again.'”

Also according to Wikipedia, the widespread use of the term is relatively recent.  “Born again is a term that has been widely associated with the evangelical Christian renewal since the late 1960s.”

Look, I believe in being born again.  I believe I’ve been born again many times and in many ways.  I hope to be born again many more times in many more ways.  (FYI, this has nothing to do with my “after-life” destiny.)

Rich Mullins was a “Christian icon” for many evangelicals.  More and more, though, he ruffled the feathers of established religion with statements like the one above.  We sang his songs in our meetings, without realizing the full impact of where he was going with them.
Sometimes I catch myself shaking my head, wondering why people can’t see what’s right in front of them.
BUT, I must also wonder why I didn’t see what was right in front of me.  I must wonder how much more I do not yet see.  How much others see to which I am still blind.
All the more reason to limit these doctrinal litmus tests.  (Maybe more orthopraxy and less orthodoxy.)

I do think the time is long overdue to minimize the use of some of the christianeese that comes out of our mouths without thinking about it.
The time is long overdue to re-think our approach to our faith and our approach to the Bible.  (Those issues are repeatedly addressed in other posts on this blog.)
All this doesn’t mean a weakening of our Christian identity.  As Brian McLaren points out, this re-thinking should be the strengthening of a better Christian identity.**

It’s a struggle, sometimes, to not despond.
Instead, I must allow myself and others the grace to continue to grow.  The grace to learn.  The grace to not always need the answers.  The grace to continue to be born again…
And again.

– df

**Brian Mclaren talks about how we have chosen between a strong/hostile Christian identity and a weak/benign Christian identity, and then proposed a third way; a strong/benevolent Christian identity.  This is the theme of his wonderful book, “Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?”

 

The Secret Message of Jesus September 28, 2012



“What if the core message of Jesus has been unintentionally misunderstood or intentionally distorted”


The Secret Message of Jesus:
Uncovering The Truth That Could Change Everything



Yet another powerhouse of insights from Brian McLaren!
Reading books like this make one amazed at how far off track “Christianity” really has become.
Reading books like this also give one hope for getting back on track.
Of course, we’ve lost much of what the original audience understood, but there was a lot that they didn’t readily understand either.
Jesus predominantly taught in parables, rather than outlines and bullet-points. And he almost always answered a question with a question. Not the best choice if your goal is to communicate facts.  It is, however, the perfect choice if the goal is interactive relationship.

I’m not going to give a chapter by chapter review here, but I will tell you about a few of them.

Let me start toward the end with a “bonus chapter” called “The Prayer of the Kingdom.”
This is a wonderful exploration of what we call “The Lord’s Prayer.”  It really puts the words of Jesus into context, giving then a fresh vitality, and making them as relevant as ever.  It frees this prayer from being just a repetitive tradition, and helps us see its truly revolutionary nature.  Understanding the proper applications of this prayer, we see it as a crucial part of Jesus’ “secret” message.

Chapters 19 and 20 view “The Future of the Kingdom,” and “The Harvest of the Kingdom.”  We find out the true purpose of the “warnings and promises” of the prophets.  There’s talk of the book of Revelation, and how “neither the Bible nor the teachings of Jesus are intended to give us a timeline of the future.”  We also gain a new perspective of the “harvest” metaphor which Jesus employed.

Early on, we look at “The Political Message of Jesus.”  So much of Jesus’ speech used terminology to directly address and refer to the political (and religious) structure of his day.”  Brian believes that the message of Jesus “has  everything to do with public matters in general and politics in particular.”  One of the interesting tidbits here is that Roman emperors would send out messengers to announce their “good news,” and proclaim that “Cesar is Lord.”  Again, we miss so many of the pertinent references that Jesus’ audience readily understood.  We also realize that “the Jewish people probably felt about their occupiers the way Palestinians generally feel today about the Israelis.”

“The Jewish Message of Jesus” reminds us that Jesus was a Jew.  To understand his message, we must understand the Jewishness of his message.  The Jewish people said very little about any kind of afterlife.  Their concern was how we act in this life.
They did expect the Messiah to set up a kingdom here and now, in this life.  They just were not aware of the kind of kingdom he was going to establish.  It wasn’t the dominionist theocracy of church and state they expected.
Another way He tried to set them free from many of their misconceptions was through his “You’ve heard it said…But I say to you” speech.

In “The Medium of the Message” we see the power of the parable.

“The Open Secret” shows us how “the message of the Christian church became a different message entirely from the message of Jesus.”  This chapter also looks at “Christianity” vs. “Paulianity,” and whether or not there really is any substantial conflict between the two.

With “The Language of the Kingdom” we discover the urgent political, religious, and cultural electricity that charged the language Jesus spoke with.  It was then “contemporary and relevant; today, it is outdated and distant… If Jesus were alive today, I am quite certain he wouldn’t use the language of kingdom at all.”

Elsewhere in McLaren’s book we rethink the meaning of “repent.”
We observe the “sad adventure in missing the point” that the church has taken.
We learn to “abandon the bad idea that some people are ‘clergy’ and others are ‘laity.'”

All in all, the secret message of Jesus wasn’t intended to be kept secret.  It has been lost, suppressed, distorted, and misunderstood for (as we read in appendix 1) a variety of reasons.

Ultimately, we are challenged with what kind of lives shall we then live.
Will we keep the secret, or be part of the reality it was meant to bring about?

Buy the book.  Click HERE.

——

From the product description:

In The Secret Message of Jesus you’ll find what’s at the center of Brian’s critique of conventional Christianity, and what’s at the heart of his expanding vision. In the process, you’ll meet a Jesus who may be altogether new to you, a Jesus who is…

Not the crusading conqueror of religious broadcasting;
Not the religious mascot of partisan religion;
Not heaven’s ticket-checker, whose words have been commandeered by the church to include and exclude, judge and stigmatize, pacify and domesticate.
——

Buy the book.  Click HERE.

 

SOME QUOTES:

– Each of us not only prays, “May your kingdom come,” but we also become part of the answer to that prayer in our sphere of influence.

– The secret message of Jesus has far-reaching implications for the widest range of subjects — from racism to ecology, from weapons proliferation to terrorism, from interreligious conflict to destructive entertainment, from education to economics, from sexuality to art, from politics to technology, from liturgy to contemplation.

– We are invited to begin living now the way everyone will someday live in the resurrection, in the world made new…[a future] that has in some way, through Christ’s resurrection, been made present and available now.

– God’s ultimate dream: Not the destruction of this creation, but the destruction of dominating powers that ruin creation.

– What if Jesus didn’t come to start a new religion–but rather came to start a political, social, religious, artistic, economic, intellectual, and spiritual revolution that would give birth to a new world?

Buy the book.  Click HERE.

– What’s crazy is thinking, after all these millennia, that hate can conquer hate, war cure war, pride overcome pride, violence end violence, revenge stop revenge, and exclusion create cohesion.  The kingdom of God never advances by or through war or violence.
(For a really good example of the futility of revenge, and the myth of redemptive violence,  Check out “The Hatfields and McCoys.”  One top-notch mini-series.)

– The [prophet’s] purpose is not to tell the future but to change it.

– Trying to read [Revelation] without understanding its genre (Jewish apocalyptic) would be like watching Star Trek thinking it was a historical documentary.

– I think of Jesus in his parables.  He seems more interested in stirring curiosity than in completely satisfying it.

– This idea — that the kingdom of God is about our daily lives, about our way of life — may lie behind the tension people feel between the words religious and spiritual.

Buy the book.  Click HERE.

– The Greek phrase John uses for “eternal life” literally means “life of the ages… a higher life that is centered in an interactive relationship with God and with Jesus.

– But the kingdom of God raises the level of discourse to a higher plane entirely.

– Faith that counts, then, is not the absence of doubt; it’s the presence of action.

– Church and state with their sacred theologies and ideologies, like all other human structures of this world, will – given the chance – execute God so they can run their own petty kingdoms.

– The church no longer saw the demonic as lodged in the empire, but in the empire’s enemies.

Buy the book.  Click HERE.

– There has to be a third way that is different from permissive, naive inclusiveness and hostile, distrustful exclusion.
Purposeful inclusion [is when the kingdom of God] seeks to include all who want to participate in and contribute to it’s purpose, but it cannot include those who oppose it’s purpose. To be truly inclusive, the kingdom must exclude exclusive people; to be truly reconciling, the kingdom must not reconcile with those who refuse reconciliation, to achieve its purpose of gathering people, it must not gather those who scatter.Buy the book.  Click HERE.


 

 
%d bloggers like this: