LifeWalk

______________________ LIFE, FAITH, ETCETERA

Now, Can’t We All Just Get Along? November 8, 2016

“No.  We can’t.”

As many others have said, this election cycle has brought out the worst in people.  It’s exposed an underbelly of America that we’ve long been told was no longer a big issue.
I can still love friends and family with whom I disagree.  That doesn’t mean I can respect their beliefs.  It doesn’t mean I can agree to disagree.

Yes, I’m talking about Trump voters.
Especially “Christian” Trump voters.
This man’s campaign was based on, and filled with racism, misogyny, homophobia, xenophobia and unadulterated hate.  A straight, white, protestant male will be largely unaffected by a Trump presidency.  But all kinds of minorities will suffer dearly.
How am I supposed to agree to disagree with that.  We can’t just “move on.”  It would be like watching a man beat his slave, and have him tell me, “Well, we just have to agree to disagree.”
It would be like seeing a public servant refuse to do her job of issuing marriage licences, putting loving couples through the ringer, and saying, “She’s just following her convictions.”
No.  I can’t do that.
She can follow her convictions by resigning from a job she refuses to do!

And let me just say that not tolerating intolerance is not being intolerant.
JESUS didn’t practice or advocate forcing your convictions on others. That’s not something his followers do. That’s what Pharisees do.

Christian slave owners were just following their convictions.  Men who didn’t want women to vote were just following their convictions.  Many who’ve inflicted torture in the name of God were just following their convictions.
I’ve had friends tell me that the only people it’s OK to be intolerant of is “Christians.”  What I actually see is that Christians are one of, if not THE most privileged groups in America.  In fact, they’ve been so privileged for so long that to them, not being allowed to discriminate feels like discrimination.  Not being able to legislate their beliefs, and force them on others, to them feels like oppression.   It’s not enough for them to live by their convictions.  They want the rest of us forced to do the same.  Trying to show them they’ve been used and manipulated, of course, doesn’t do any good.  Thank God, their are millions of Christians who are not part of the “religious right.”

So how do you just get along with racist, religiously intolerant, homophobic, xenophobic, “good-old-boys?”  Frankly, you don’t. “Agree to disagree” is not something I can do in cases of social injustice.

We can not come together as a Nation at the expense of the marginalized; the ones I believe Jesus would have stood up for.  (His greatest enemies were the “Religious Right” of his day.)
You may be my friend.  You may be a family member.  And I may love you dearly.  But if you’re a part of the problems I’ve mentioned (inherent with voting for Trump), I will fight what you stand for, legally, socially and non-violently, with every fiber of my being.
I do want unity and peace as a Nation. But sadly, as long as these age-old attitudes of oppression are alive and well, we can’t, actually, just all get along.

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GOD HELP US! August 9, 2010

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What it Says About Us When a 17-Month-Old Boy
Is Beaten to Death for “Acting Like a Girl”

At approximately 8:25 p.m. last Sunday night, the New York State Police on Long Island logged a 911 call about a toddler in cardiac arrest. The boy, 17-month-old Roy Jones, was rushed from the Shinnecock Indian Reservation in Southampton, N.Y. to Southampton Hospital, where he was pronounced dead at 9:11 p.m.

“I was trying to make him act like a boy instead of a little girl,” Jones explained.

Read the rest of Michael Rowe’s story. Click the logo below.

 

Think June 17, 2010

Capital Punishment:
A consistent ethic demands that our nation end capital punishment. We should not take life to punish wrongful death. There is no evidence that it deters murder. It is easy to make fatal mistakes, as DNA testing has shown. The death penalty is biased against the poor, who cannot afford adequate legal representation, and is racially disproportionate.
– Sojourners

Gays and Lesbians:
“Regardless of what moral or theological positions churches hold regarding gay and lesbian sexual behavior, all Christians can and should unite around a commitment to defend people’s basic rights. But the church cannot in good conscience take a passive approach to this question. It is, after all, other Christians who often have taken the lead in this thinly disguised but mean-spirited assault on human dignity. Biblically based Christians who operate out of a more loving and compassionate framework must meet the challenge head-on and forcefully oppose homophobia.
– When Dignity is Assaulted by Jim Rice

But do we really want to deny a gay person’s right to be at their loved one’s deathbed in a hospital with “family restrictions”? Do we also want to deny that person a voice in the medical treatment of his or her partner? And do we really want all the worldly possessions of a deceased gay person to revert to the family who rejected them 30 years ago, instead of going to their partner of the last 20 years? ”
– Gays and Marriage: A Middle Way by Jim Wallis

“While the passing of [hate-crime] legislation that prosecutes attacks on gays and lesbians would be a good thing, it will do very little to prevent such crimes unless Christians and other people of conscience work to change the atmosphere where gays are seen as less than complete human beings with the full civil privileges of other citizens. Gays and lesbians aren’t going to go away. Nor are they going to stay away from the church, where—rumor has it—people “love their neighbors as themselves.” This is an opportunity to practice what we preach.”
— Practicing What We Preach by Aaron Gallegos

War and Peace:
Our world faces a major challenge of how to resolve conflicts, reduce violence, and defeat terrorism without preemptive war. War has become a first resort instead of the last resort. In a world with terrorists, terrorist states, unilateralist superpowers, and weapons of mass destruction, alternatives to an endless cycle of violence are needed.

Ecology:
Addressing the degradation of God’s sacred Earth is the moral assignment of our time, comparable to the Civil Rights struggles of the 1960s, the worldwide movement to achieve equality for women, or ongoing efforts to control weapons of mass destruction in a post-Hiroshima world. — From the National Council of Churches Open Letter to Church and Society in the United States.

Put aside the Holy Scriptures for a while and read God’s first revelation—nature itself. Such was the advice offered some years ago by a profound, Christian thinker. We stress “Christian” here because this person of faith intended no offense to [the Bible], nor to us who hold [it] sacred. His point was that long before the writing of Genesis, humanity could already read God’s self-revelation in the natural world.

In the book of Genesis, the creation is simply gift, a garden made with care, and in its essence, very good. Our original place was to walk with God in the garden of life.

(All above comments are taken from “Sojourners: Christians for Justice and Peace.”

NATIONAL DAY OF PRAYER FOR CREATION CARE: MAY 25TH, 2010

 

 
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