LifeWalk

______________________ LIFE, FAITH, ETCETERA

Are You Pro-Life, Or Just Anti-Abortion? November 16, 2016

I know that a great many people voted for Trump based predominately on the fact that Hillary Clinton “supports abortion.”
But,  I’ve heard Ms. Clinton clearly state that she is personally against abortion, but remains pro-choice.  Actually, that’s how most of the pro-choice people I know view themselves.
That’s how I view myself.
If you believe that being pro-choice is the same as being pro-abortion, you are gravely mistaken.

Also, if you have true concern for lowering the abortion rates, there are a couple of articles at the bottom of this post with information you should seriously consider.
You want to reduce abortions?  Well, for one thing, get over your supposed moral objection to sex-education and contraceptives.  Abstinence?  Fine.  Teach that, too.  But I’ve seen time and time again, in churches I’ve attended, children who were raised with “abstinence only” education ending up pregnant. They likely would not have if someone had taught them to use contraceptives.  No, that’s not condoning premarital sex.  It’s just preparing them for life.

Many I know who are anti-abortion, show through the other issues they support that they are clearly not pro-life.  Just like being pro-choice doesn’t mean you’re pro-abortion, being anti-abortion in no way means you are pro-life.  I, too, used to have this single-issue mentality, and it completely blinded me to the bigger picture of reality.  The more I looked at the issues, the more I realized that just making sure babies are born isn’t necessarily the most moral choice. You can’t just overlook a slew of major moral issues, ignore racism, misogyny, incited violence, homophobia, xenophobia and more in a candidate,  vote because they oppose abortion, and then say you’ve made the best moral choice.  Well, not and be consistent with your professed “faith.”

Side Rant:
I really find it odd that old friends and family explain their fundamentalist positions like I’ve never heard them.  Folks, I understand those arguments.  I taught those ideas.  I’ve been through the Jesus movement which for the most part transitioned to the Religious Right.  I’ve been a Sunday school teacher.  An elder.  A lay-counselor. A worship leader.  A co-pastor.  “Ordained” a few times.  Sure, I can learn from you, but with these issues I already know just about any point you wish to make.  I held those beliefs for most of my life.  I ate, drank, slept and lived that.  I also know that we were trained well in apologetics.  We never really considered that some of our beliefs were wrong.  And the only understanding of other beliefs we had were superficial.  We wanted to know  about “them” only to the degree we could shut them down, and “prove” how wrong they were.  There was sadly very little desire to truly listen and learn.  We knew that maybe we could have some non-Christian friends, but those few weren’t so much friends as they were projects.  People targeted for conversion.
Look back.  If you’re honest, you know for the most part that’s how it was.  So yes, I already understand your position.  Do you truly understand those you disagree with?  Have you actually, really considered their views, or just tried to find ways to prove them wrong?

OK.  Back to “Choice.”
I know women who have had an abortion. I’ve know women who’ve, after standing against abortion, seriously considered having one during an unwanted pregnancy.  Some go through with that procedure.  Some I know, after much thought and soul-searching, chose to not have an abortion.  But, for those who were in turmoil, and eventually chose to have a baby, the key remains the same:  They Chose!
They didn’t have some government mandate telling them they had to remain pregnant.  They didn’t have a bunch of old white guys deciding they would be legally punished (as Trump has stated they should be) if they chose to end the pregnancy!

Making that decision should always, always be the woman’s choice.  You may think it’s an awful choice.  Fine.  You have every right to think that.  You don’t have any right to impose that on a woman who’s going through that.  ESPECIALLY if you claim to be a follower of Christ.  (Quadrupedal if you’re a male!)
Imagine, for a moment, if you  had no choice; if the law required you to have an abortion even if you didn’t want one!
No choice.
That’s the law.
Well, that’s exactly what you are doing to others.
And no, as one dear friend suggested, this isn’t like a law requiring you to wear a seat-belt.  It’s just not.


———

Oh, here are those articles I mentioned:


The Republican and Religious Right’s focus on criminalization and overturning Roe may makes proponents feel good, but it does not help the unborn.

The states where public opinion is pro-life are already the states with lower abortion rates.
those conscientiously concerned about reducing abortion should not view support or opposition of Roe v. Wade as the only — or even the best — measure of one’s concern on life issues.
————–


Another side note:
I know you think you’re standing up for the unborn.  But (and you’ll hate this) the Bible doesn’t teach that life begins in the womb.  I already know the verses you’ll piece together, but they just don’t teach that.  I’ll come back later and post a link discussing that.  Even if that were true, that does NOT negate anything said here.

 

Evolving In Monkey Town September 5, 2010

When I first heard of
“Evolving In Monkey Town: How A Girl Who Knew All The Answers Learned To Ask The Questions,”
I wasn’t sure I was going to read it. I’d read four Donald Miller books and two by Anne Lamott.
“Do I really need another memoir about postmodernism, questioning traditional faith, and rethinking our relationship with God and man?” I wondered.

Apparently, I did.
And I’m glad I did.


Certainly, this book covers some familiar ground, but it also covers enough different ground that it is well worth adding to your queue. More than new material, Rachel looks at things with her own particular perspective. She add insights and conversation that only she can add.  Many can relate to her experience, but everyone’s journey is just unique enough that we can all learn from each other.  I think this would be a good companion piece to one of my all-time favorites, “Velvet Elvis” by Rob Bell.

Ms. Evans is a not-quite-thirty year old, who was raised in a fundamentalist evangelical environment. She took great delight in winning her school’s “Best Christian Attitude” award 4 years running.  Like all the best writing, Rachel leaves the truth of her less-than-perfect-being plainly exposed.  Concerning those giving her the award, she says,
“It means they have no idea that beneath it all, I’m a complete fraud.”

I totally loved her take on “why” she was a Christian.  She talks of how the answer to that question kept changing through various periods of her life.  The answer she settles on as being the “most truthful” is not a very good answer for an evangelical.  It is however, possibly the most perfect answer I have ever read.  You’ll find it in the section: “When Believers Ask.”

Like many of us, she was taught to “always have an answer,” and that “knowing facts” is of the utmost importance. Especially when you must gain the upper-hand in a debate or argument. We do, after all, need to prove to the skeptics and unbelievers that we are smarter than they are. She grew up in a time when apologetic prowess was nearly worshiped. Questions, doubt, or just saying “I don’t know,” were simply not acceptable.

I’m not sure why “I don’t know” is so hard for evangelicals. It’s still hard for many of my fundamentalist friends.  It seems, if they don’t have the perfect answer to those suffering or questioning, they fear their faith is lacking.  I think, for many, their faith is in their belief system, rather than truly in the Person of Christ.

The author finally began to see (or maybe began to admit to seeing), all the mental gymnastics, sidesteps, games and just plain foolishness it takes to reconcile all the contradictions and pseudo-logic used to defend much of evangelical fundamentalism.
“The problem with fundamentalism,” she says, “is that it can’t adapt to change.  When you count each one of your beliefs as absolutely essential, change is never an option.”

There’s a chapter called “God Things.”  After reading just the first section of that chapter, I had to sit there for awhile before I could move on.  It’s a touching, sad story of eight-year old Kanakaraja that helps us see just how narrow and self-centered our vision can be.

I always highlight when I read, so I can go back and just read those portions. I’ve highlighted a lot in this book. There are some absolutely wonderful portions that deserve much, repeated meditation.  There are also those parts that bring to me recollections of a past life of religion that make me shake my head in shame. There’s so much I was once a part of; so much I thought dear to my faith, that I now clearly see as anything but Christ-like.
Rachel has reminded me, again, there are many on this journey; even if I have very few nearby who are on a similar path.
I just wish I had realized all this at her age, instead of at such a late stage in my life.
This really is a wonderful book.

Buy the book HERE.

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From the Back Cover
Eighty years after the Scopes Monkey Trial made a spectacle of Christian fundamentalism and brought national attention to her hometown, Rachel Held Evans faced a trial of her own when she began to have doubts about her faith. Growing up in a culture obsessed with apologetics, Evans asks questions she never thought she would ask. She learns that in order for her faith to survive in a postmodern context, it must adapt to change and evolve. Using as an illustration her own spiritual journey from certainty, through doubt, to faith, Evans adds a unique perspective to the ongoing dialogue about postmodernism and the church that has so captivated the Christian community in recent years. In a changing cultural environment where new ideas threaten the safety and security of the faith, Evolving in Monkey Town is a fearlessly honest story of survival.

About the Author
Rachel Held Evans is an award-winning writer whose articles have appeared in local and national publications. She lives in Dayton, Tennessee, with her husband, Dan. Find out more at rachelheldevans.com

Other Reviews
“Rachel’s humorous yet humble memoir of growing up in the evangelical world serves as an encouraging guide for anyone looking to navigate through that particular subculture. The story told here is both faith and doubt affirming, a beautiful reflection of a heart earnestly seeking to follow God fully.”
— Julie Clawson, author of Everyday Justice: The Global Impact of Our Daily Choices

“This book is an argument–Rachel argues with herself, God, the Bible, and Southern fundamentalism. Somehow, though, we are the winners in this argument because we learn and watch as a young woman emerges into a maturing faith that lets the kingdom vision of Jesus reshape her life. I found myself cheering her on.”
— Scot McKnight, Karl A. Olsson Professor in Religious Studies, North Park University

[My favorite] “That Evans wrote a remarkable debut at such a young age makes me want to slap her, bless her heart.” – Karen Spears Zacharias

Buy the book HERE.

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Some Quotes

“I consider myself an evolutionist — not necessarily of the scientific variety but of the faith variety.”  “I believe the best way to reclaim the gospel in times of change is not to cling more tightly to our convictions but to hold them with an open hand.”

“I’m pretty sure that by the time I asked Jesus into my heart, he’d already been living there for a while.”

“I grew increasingly uncomfortable with how verses were lifted from the Bible to support political positions like gun rights, strong national defense, capital punishment, and limited intervention in the free market.  These seemed more like Republican values than biblical values to me.”

Buy the book HERE.

“To fight the good fight, the most important weapon was the sword of absolute truth, and the goal of the Christian life was to learn how to use it.”

“Jesus responded more with questions than answers.  He preferred story to exposition.”  “You can’t get too far into the Gospels without noticing that Jesus made a pretty lousy apologist.”

‘I always wanted a gay friend.  But, as embarrassing as the is to admit, I wanted the sort of gay friend who would give me fashion advice [and] make me look edgy and open-minded, not the kind who would actually challenge my thinking or stereotypes.”

“This time, I wasn’t asking these questions rhetorically or in preparation for an imaginary debate with a skeptic.  I was asking them because I didn’t know.  This time, I was the skeptic.”

[I really like this one]  “The longer our lists of rules and regulations, the more likely it is that God himself will break one.  The more committed we are to certain theological absolutes, the more likely we are to discount the work of the Spirit when it doesn’t conform to our presuppositions.”

Buy the book HERE.

 

A Walk In The Park April 16, 2010

We recently went to Headwaters park for a walk. It was our first time this season. We go there a lot throughout the summer. We try to hit various parks, but that’s one of our regulars.

I was enjoying the walk. Enjoying the view. I started thinking about the beauty of nature; of God’s creation. It’s easy, of course, to switch gears and start thinking about how we’ve messed up nature. Man has, with no doubt, had a negative influence on nature. We’re still messing up nature. But…

I started thinking about the park again, and how beautiful it was. I started to realize that the beauty of the park was, in part, due to man’s influence on nature. This park was created by professional landscapers. There are people who keep it mowed, trimmed, green and pristine. So, although we destroy, abuse, and trash the earth, we can, in fact, have a positive influence. This led me to recall God’s original intent for the interaction and harmony between man and the earth. And between one another.

In chapter 2 of Genesis we read, “The LORD God took the man and put him in the Garden of Eden to work it and take care of it.”

In Evangelical Christianity, I learned that the earth doesn’t really matter. We can treat it as we please, and God doesn’t really care. After all, it’s all gonna burn anyway, right? Part of the problem with modern Evangelicalism is the whole focus is “later.” Our lives are just a “waiting room,” and all we really want to do is leave. What a perversion of the gospel. What a perversion of what Jesus came to teach us.
As Greg X Voltz wrote in his song “Livin’ For The Bell,”
      “There’s a lot to get done before the end of the show,
       but it’s hard to get to it when you just want to go.”

I believe our lives do matter. They matter here. They matter now. I don’t think we have a clue as to how much what we do in our everyday lives will affect the rest of our eternity. I’m not talking about whether or not we “make it.” That issue is not in question for me. I’m talking about aspects of the rest of eternity that we can not yet understand. But, understand or not, I believe how we treat the planet God gave us, and put us in charge of caring for, matters.

The good thing is, it doesn’t have to be all negative. As my walk in the park helped me see, we can make it better. This applies, not just to our interaction with nature, but with each other as well. This is where the social justice of things like standing up for the oppressed and caring for the poor and needy comes in. I have a couple of friends who work with children in Haiti. They have done this long before the recent devastation happened. To me, this is a part of social justice. This is Christianity. I love that they do what they do.

I’ll probably never go to Haiti. It’s not something I’m very comfortable with. I can, though, support those who do go.
There are things I can do. We all have areas where God can use us to make things better. I don’t consider my wife and I fanatics. We don’t do everything “green,” but we do what we can. We can recycle, at least, some stuff. We can use organic and earth friendly products most of the time. We can’t give to all the needy, but we can go on the annual “Aids Walk,” and help raise funds for them. We can spend time with the lonely stranger that God has us cross paths with. And we can do this out of love, instead of seeing everyone as a “project;” as a “candidate for conversion.”

My life may not always be a walk in the park. But wherever the path leads, my walk matters. My life matters. What I do in relation to God, people, and the earth matters. This is my Life Walk.

 

 
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