OK. I don’t usually just post a link to another blog.
BUT, here’s an exception for a REALLY GOOD article by Roger Wolsey:
If you watch “The Good Wife” you already know why the show and cast have won so many awards. It’s just a very well written, very well acted show.
The most recent episode “Dear God” (air date 10/05/2014), is no exception. (If you’ve not seen it, you can watch it on CBS.com or stream it via Amazon.)
There were a number of great turns by lots of guest stars (Linda Lavin, Michael Cerveris, Richard Thomas, Robert Sean Leonard and Gloria Steinem), as well as the top notch performances by the regulars including the always interesting Alan Cumming.
In this episode, there was a lot about God, religion and Christianity.
Some scenes exposed a few of the fallacies of Christianity, and some showed the good.
Pretty balanced, all in all.
I quite enjoyed “secular” lawyers employing the bad, bad practice of proof-texting the Bible in exactly the same way many Christians do. You really can spend hours spouting opposing scripture quotes at each other trying to prove your point.
It’s odd how so many people use “Well, you can make the Bible say anything” when they disagree with you, never realizing they themselves are, in that moment, doing that very thing. It’s always “someone else” who’s using it wrongly.
One of the moments I enjoyed most this outing was between our Atheist lead, Alicia Florrick (Portrayed by the amazing Julianna Margulies), and her Christian daughter, Grace (Makenzie Vega).
When Alicia asks Grace if she really believes all the stuff in the Bible, Grace responds beautifully:
“I don’t know if it’s all historically accurate, but I think it can be true in another way.
You know, like poetry; it can still be true even if it’s not accurate.
Look, if I wanted you to remember that God created everything, I’d probably tell you a story about it happening in seven days.
But that doesn’t mean it actually happened in seven days.
It just means that I wanted you to remember that God created everything.”
An intelligent response by a person of faith.
You don’t frequently see that on prime-time television.
Knowing, of course, that the opening of Genesis is, in fact, a poem helps Grace’s point sink in.
I could be wrong, but I think there’s a pretty good chance that if you look in Grace Florrick’s library, you’ll find copies of “A New Kind of Christianity,” “The Orthodox Heretic,” and most likely, “Velvet Elvis.”
First of all, this post is not about the ridiculous books, movie, or the bad theology they represent.
Not mostly, anyway.
This is about things I’ve left behind.
More than that, it’s about some of those things that I’m reaching back to pick up again.
There’s a small group of guys I meet with about once a week.
We are “Comrades.”
We share our life experiences, discuss “spiritual” issues (which means everything in life) and we often are somewhat of a “book club.” Books and audio we’ve delved into so far include, “The Naked Gospel,” “The Misunderstood God,” “The Idolatry of God,” and “Living By The Indwelling Life of Christ.”
We’ve recently started the Brian McLaren book “We Make The Road By Walking.”
This is my ninth book by that author.
Basically, the book is made to be read and discussed one chapter per week for an entire year.
Each chapter also contains some suggested Bible readings.
Now, I used to read the Bible every day. I’ve been through it cover to cover a couple of times, read the New Testament dozens of times, and many passages, well, possibly hundreds of times. I am, after all, a [clears throat] “licensed minister.”
In my spiritual journey out of the cult of right-wing fundamentalist evangelicalism, reading the Bible is one of the things I pretty much left behind.
I also, for the most part, left behind biblical terms like “sin,” “salvation,” “hell,” “redemption” and many others.
Now, I’ve never stopped appreciating the Bible. In fact, I can honestly say I appreciate and respect those holy writings more than ever. A large part of that respect is realizing how disrespectful it is to take it all literately, or as some kind of historical or scientific text book.
Most of the reason for dropping terms like “salvation,” and the others, isn’t because I’ve stopped believing in them. It’s just that I’ve come to better understand them, and how differently they are actually used in the scriptures than I had been taught and believed. The misuse and abuse of those terms, as well as the Bible itself, led me to no longer refer to such because I knew that when I spoke them, what was being heard by others was not what was being said by me. Sadly, that’s still predominately the case.
So I needed a clean break.
A break from that kind of language as well as a break from even reading the Bible. Organized religion has brought so much baggage and destruction that the christ it presents is nothing like the Christ we read of in our holy book. I’m still aware of the limitations of using certain terms in public.
More and more, though, people are seeing that many (maybe even most) who believe in Jesus are not biblical literalists.
With help from authors like Philip Yancey, Peter Rollins, the amazing Rob Bell, and Brian McLaren (along with many others) I’ve been able to rediscover the beauty of The Book, properly understood. I’ve been able to see that terms like sin, salvation, glory, heaven and hell are all valid terms worthy of discussion when understood as the original audience understood them. Which, of course, is not how we’ve heard them used for centuries. Well, not from those most vocal who have falsely claimed to be speaking for God.
I know people often have to set aside things that have been an important part of their lives, re-evaluate, and then see what remains.
I actually missed what we called “worship music,” but so much of it was filled with such bad theology I could no longer listen to it.
Groups like “The Choir,” and “Gungor” have helped with bringing that back into my life.
Music which helps me contemplate The Divine.
I’m now able to pick up some of the things I’ve left behind. But I’m picking them up with the respect they deserve by not making them into something they were never supposed to be. I’m picking them up having shaken off the garbage I was told was inseparable from them.
Still, there’s much that remains behind me as my journey continues.
Some ideologies to which we’ve given birth need to be killed off.
Some babies actually should be thrown out with the bathwater.
Some cherished beliefs and doctrines really should be left behind.